Matthew

^1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

^1:2 Abraham brings forth Isaac; and Isaac brings forth Jacob; and Jacob brings forth Judas and his brethren;

^1:3 And Judas brings forth Phares and Zara of Thamar; and Phares brings forth Esrom; and Esrom brings forth Aram;

^1:4 And Aram brings forth Aminadab; and Aminadab brings forth Naasson; and Naasson brings forth Salmon;

^1:5 And Salmon brings forth Booz of Rachab; and Booz brings forth Obed of Ruth; and Obed brings forth Jesse;

^1:6 And Jesse brings forth David the king; and David the king brings forth Solomon of her that had been the wife of Urias;

^1:7 And Solomon brings forth Roboam; and Roboam brings forth Abia; and Abia brings forth Asa;

^1:8 And Asa brings forth Josaphat; and Josaphat brings forth Joram; and Joram brings forth Ozias;

^1:9 And Ozias brings forth Joatham; and Joatham brings forth Achaz; and Achaz brings forth Ezekias;

^1:10 And Ezekias brings forth Manasses; and Manasses brings forth Amon; and Amon brings forth Josias;

^1:11 And Josias brings forth Jechonias and his brethren, about the time they were carried away to Babylon:

^1:12 And after they were brought to Babylon, Jechonias brings forth Salathiel; and Salathiel brings forth Zorobabel;

^1:13 And Zorobabel brings forth Abiud; and Abiud brings forth Eliakim; and Eliakim brings forth Azor;

^1:14 And Azor brings forth Sadoc; and Sadoc brings forth Achim; and Achim brings forth Eliud;

^1:15 And Eliud brings forth Eleazar; and Eleazar brings forth Matthan; and Matthan brings forth Jacob;

^1:16 And Jacob brings forth Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

^1:17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

^1:18 Now the birth of Jesus Christ was likewise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Spirit. (o. pneuma)

^1:19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privately.

^1:20 But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, you son of David, fear not to take unto you Mary your wife: for that which is conceived in her is of the Holy Spirit. (o. pneuma)

^1:21 And she shall bring forth a son, and you shall call his name JESUS: for he shall save his people from their sins.

^1:22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

^1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

^1:24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

^1:25 And had sexual contact with her not till she had brought forth her firstborn son: and he called his name JESUS.

^2:1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

^2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

^2:3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

^2:4 And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

^2:5 And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

^2:6 And you Bethlehem, in the land of Juda, are not the least among the princes of Juda: for out of you shall come a Governor, that shall rule my people Israel.

^2:7 Then Herod, when he had privately called the wise men, enquired of them diligently what time the star appeared.

^2:8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when all of you have found him, bring me word again, that I may come and worship him also.

^2:9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

^2:10 When they saw the star, they rejoiced with exceeding great joy.

^2:11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.

^2:12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

^2:13 And when they were departed, behold, the angel of the Lord appears to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be you there until I bring you word: for Herod will seek the young child to destroy him.

^2:14 When he arose, he took the young child and his mother by night, and departed into Egypt:

^2:15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

^2:16 Then Herod, when he saw that he was mocked of the wise men, was exceeding angry, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.

^2:17 Then was fulfilled that which was spoken by Jeremy the prophet, saying,

^2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

^2:19 But when Herod was dead, behold, an angel of the Lord appears in a dream to Joseph in Egypt,

^2:20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

^2:21 And he arose, and took the young child and his mother, and came into the land of Israel.

^2:22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

^2:23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

^3:1 In those days came John the Baptist, preaching in the wilderness of Judaea,

^3:2 And saying, Repent all of you: for the kingdom of heaven is at hand.

^3:3 For this is he that was spoken of by the prophet Isaiah, saying, The voice of one crying in the wilderness, Prepare all of you the way of the Lord, make his paths straight.

^3:4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey.

^3:5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

^3:6 And were baptized of him in Jordan, confessing their sins.

^3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who has warned you to flee from the wrath to come?

^3:8 Bring forth therefore fruits meet for repentance:

^3:9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

^3:10 And now also the axe is laid unto the root of the trees: therefore every tree which brings not forth good fruit is hewn down, and cast into the fire.

^3:11 I indeed baptize you with water unto repentance. but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, (o. pneuma) and with fire:

^3:12 Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

^3:13 Then comes Jesus from Galilee to Jordan unto John, to be baptized of him.

^3:14 But John forbad him, saying, I have need to be baptized of you, and come you to me?

^3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becomes us to fulfill all righteousness. Then he suffered him.

^3:16 And Jesus, when he was baptized, went up immediately out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit (o. pneuma) of God descending like a dove, and lighting upon him:

^3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

^4:1 Then was Jesus led up of the spirit (o. pneuma) into the wilderness to be tempted of the devil.

^4:2 And when he had fasted forty days and forty nights, he was afterward an hungered.

^4:3 And when the tempter came to him, he said, If you be the Son of God, command that these stones be made bread.

^4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word (o. rhema) that proceeds out of the mouth of God.

^4:5 Then the devil takes him up into the holy city, and sets him on a pinnacle of the temple,

^4:6 And says unto him, If you be the Son of God, cast yourself down: for it is written, He shall give his angels charge concerning you: and in their hands they shall bear you up, lest at any time you dash your foot against a stone.

^4:7 Jesus said unto him, It is written again, You shall not tempt the Lord your God.

^4:8 Again, the devil takes him up into an exceeding high mountain, and shows him all the kingdoms of the world, and the glory of them;

^4:9 And says unto him, All these things will I give you, if you will fall down and worship me.

^4:10 Then says Jesus unto him, Get you behind, Satan: for it is written, You shall worship the Lord your God, and him only shall you serve.

^4:11 Then the devil left him, and, behold, angels came and ministered unto him.

^4:12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;

^4:13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

^4:14 That it might be fulfilled which was spoken by Isaiah the prophet, saying,

^4:15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

^4:16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

^4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

^4:18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

^4:19 And he says unto them, Follow me, and I will make you fishers of men.

^4:20 And they immediately left their nets, and followed him.

^4:21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

^4:22 And they immediately left the ship and their father, and followed him.

^4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

^4:24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them.

^4:25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

^5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

^5:2 And he opened his mouth, and taught them, saying,

^5:3 Blessed are the poor in spirit: (o. pneuma) for theirs is the kingdom of heaven.

^5:4 Blessed are they that mourn: for they shall be comforted.

^5:5 Blessed are the meek: for they shall inherit the earth.

^5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

^5:7 Blessed are the merciful: for they shall obtain mercy.

^5:8 Blessed are the pure in heart: for they shall see God.

^5:9 Blessed are the peacemakers: for they shall be called the children of God.

^5:10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

^5:11 Blessed are all of you, when men shall revile you, and persecute you, and shall say all manner of evil (o. rhema) against you falsely, for my sake.

^5:12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

^5:13 All of you are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

^5:14 All of you are the light of the world. A city that is set on an hill cannot be hid.

^5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light unto all that are in the house.

^5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

^5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.

^5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

^5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

^5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, all of you shall in no case enter into the kingdom of heaven.

^5:21 All of you have heard that it was said of them of old time, You shall not kill; and whosoever shall kill shall be in danger of the judgment:

^5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.

^5:23 Therefore if you bring your gift to the altar, and there remember that your brother has ought against you;

^5:24 Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift.

^5:25 Agree with yours adversary quickly, while you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

^5:26 Verily I say unto you, You shall by no means come out thence, till you have paid the uttermost farthing.

^5:27 All of you have heard that it was said by them of old time, You shall not commit adultery:

^5:28 But I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart.

^5:29 And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell.

^5:30 And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell.

^5:31 It has been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

^5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause (o. logos) of fornication, causes her to commit adultery: and whosoever shall marry her that is divorced commits adultery.

^5:33 Again, all of you have heard that it has been said by them of old time, You shall not renounce swearing yourself, but shall perform unto the Lord yours oaths:

^5:34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

^5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

^5:36 Neither shall you swear by your head, because you can not make one hair white or black.

^5:37 But let your communication (o. logos) be, Yea, yea; Nay, nay: for whatsoever is more than these comes of evil.

^5:38 All of you have heard that it has been said, An eye for an eye, and a tooth for a tooth:

^5:39 But I say unto you, That all of you resist not evil: but whosoever shall strike you on your right cheek, turn to him the other also.

^5:40 And if any man will sue you at the law, and take away your coat, let him have your cloak also.

^5:41 And whosoever shall compel you to go a mile, go with him two.

^5:42 Give to him that asks you, and from him that would borrow of you turn not you away.

^5:43 All of you have heard that it has been said, You shall love your neighbour, and hate yours enemy.

^5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

^5:45 That all of you may be the children of your Father which is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust.

^5:46 For if all of you love them which love you, what reward have all of you? do not even the publicans the same?

^5:47 And if all of you salute your brethren only, what do all of you more than others? do not even the publicans so?

^5:48 Be all of you therefore perfect, even as your Father which is in heaven is perfect.

^6:1 Take heed that all of you do not your alms before men, to be seen of them: otherwise all of you have no reward of your Father which is in heaven.

^6:2 Therefore when you do yours alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

^6:3 But when you do alms, let not your left hand know what your right hand does:

^6:4 That yours alms may be in secret: and your Father which sees in secret himself shall reward you openly.

^6:5 And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

^6:6 But you, when you pray, enter into your closet, and when you have shut your door, pray to your Father which is in secret; and your Father which sees in secret shall reward you openly.

^6:7 But when all of you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

^6:8 Be not all of you therefore like unto them: for your Father knows what things all of you have need of, before all of you ask him.

^6:9 After this manner therefore pray all of you: Our Father which are in heaven, Hallowed be your name.

^6:10 Your kingdom come, Your will be done in earth, as it is in heaven.

^6:11 Give us this day our daily bread.

^6:12 And forgive us our debts, as we forgive our debtors.

^6:13 And lead us not into temptation, but deliver us from evil: For yours is the kingdom, and the power, and the glory, for ever. Amen.

^6:14 For if all of you forgive men their trespasses, your heavenly Father will also forgive you:

^6:15 But if all of you forgive not men their trespasses, neither will your Father forgive your trespasses.

^6:16 Moreover when all of you fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

^6:17 But you, when you fast, anoint yours head, and wash your face;

^6:18 That you appear not unto men to fast, but unto your Father which is in secret: and your Father, which sees in secret, shall reward you openly.

^6:19 Lay not up for yourselves treasures upon earth, where moth and rust does corrupt, and where thieves break through and steal:

^6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust does corrupt, and where thieves do not break through nor steal:

^6:21 For where your treasure is, there will your heart be also.

^6:22 The light of the body is the eye: if therefore yours eye be single, your whole body shall be full of light.

^6:23 But if yours eye be evil, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great is that darkness!

^6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. All of you cannot serve God and mammon.

^6:25 Therefore I say unto you, Take no thought for your life, what all of you shall eat, or what all of you shall drink; nor yet for your body, what all of you shall put on. Is not the life more than food, and the body than raiment?

^6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are all of you not much better than they?

^6:27 Which of you by taking thought can add one cubit unto his stature?

^6:28 And why take all of you thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

^6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

^6:30 Wherefore, if God so clothe the grass of the field, which to day is, and tomorrow is cast into the oven, shall he not much more clothe you, O all of you of little faith?

^6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

^6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knows that all of you have need of all these things.

^6:33 But seek all of you first the kingdom of God, and his righteousness; and all these things shall be added unto you.

^6:34 Take therefore no thought for the next day: for the next day shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

^7:1 Judge not, that all of you be not judged.

^7:2 For with what judgment all of you judge, all of you shall be judged: and with what measure all of you mete, it shall be measured to you again.

^7:3 And why behold you the splinter that is in your brother's eye, but consider not the beam that is in yours own eye?

^7:4 Or how will you say to your brother, Let me pull out the splinter out of yours eye; and, behold, a beam is in yours own eye?

^7:5 You hypocrite, first cast out the beam out of yours own eye; and then shall you see clearly to cast out the splinter out of your brother's eye.

^7:6 Give not that which is holy unto the dogs, neither cast all of you your pearls before swine, lest they trample them under their feet, and return and rend you.

^7:7 Ask, and it shall be given you; seek, and all of you shall find; knock, and it shall be opened unto you:

^7:8 For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.

^7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone?

^7:10 Or if he ask a fish, will he give him a serpent?

^7:11 If all of you then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

^7:12 Therefore all things whatsoever all of you would that men should do to you, do all of you even so to them: for this is the law and the prophets.

^7:13 Enter all of you in at the strait gate: for wide is the gate, and broad is the way, that leads to destruction, and many there be which go in thereat:

^7:14 Because strait is the gate, and narrow is the way, which leads unto life, and few there be that find it.

^7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

^7:16 All of you shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

^7:17 Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit.

^7:18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

^7:19 Every tree that brings not forth good fruit is hewn down, and cast into the fire.

^7:20 Wherefore by their fruits all of you shall know them.

^7:21 Not every one that says unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.

^7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works?

^7:23 And then will I profess unto them, I never knew you: depart from me, all of you that work iniquity.

^7:24 Therefore whosoever hears these sayings (o. logos) of mine, and does them, I will liken him unto a wise man, which built his house upon a rock:

^7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

^7:26 And every one that hears these sayings (o. logos) of mine, and does them not, shall be likened unto a foolish man, which built his house upon the sand:

^7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

^7:28 And it came to pass, when Jesus had ended these sayings, (o. logos) the people were astonished at his doctrine:

^7:29 For he taught them as one having authority, and not as the scribes.

^8:1 When he was come down from the mountain, great multitudes followed him.

^8:2 And, behold, there came a leper and worshipped him, saying, Lord, if you will, you can make me clean.

^8:3 And Jesus put forth his hand, and touched him, saying, I will; be you clean. And immediately his leprosy was cleansed.

^8:4 And Jesus says unto him, See you tell no man; but go your way, show yourself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

^8:5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

^8:6 And saying, Lord, my servant lies at home sick of the palsy, grievously tormented.

^8:7 And Jesus says unto him, I will come and heal him.

^8:8 The centurion answered and said, Lord, I am not worthy that you should come under my roof: but speak the word (o. logos) only, and my servant shall be healed.

^8:9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

^8:10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

^8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

^8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

^8:13 And Jesus said unto the centurion, Go your way; and as you have believed, so be it done unto you. And his servant was healed in the very same hour.

^8:14 And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.

^8:15 And he touched her hand, and the fever left her: and she arose, and ministered unto them.

^8:16 When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits (o. pneuma) with his word, (o. logos) and healed all that were sick:

^8:17 That it might be fulfilled which was spoken by Isaiah the prophet, saying, Himself took our infirmities, and bare our sicknesses.

^8:18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

^8:19 And a certain scribe came, and said unto him, Master, I will follow you anywhere you go.

^8:20 And Jesus says unto him, The foxes have holes, and the birds of the air have nests; but the Son of man has not where to lay his head.

^8:21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

^8:22 But Jesus said unto him, Follow me; and let the dead bury their dead.

^8:23 And when he was entered into a ship, his disciples followed him.

^8:24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

^8:25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

^8:26 And he says unto them, Why are all of you fearful, O all of you of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

^8:27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

^8:28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

^8:29 And, behold, they cried out, saying, What have we to do with you, Jesus, you Son of God? are you come here to torment us before the time?

^8:30 And there was a good way off from them an herd of many swine feeding.

^8:31 So the devils besought him, saying, If you cast us out, suffer us to go away into the herd of swine.

^8:32 And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

^8:33 And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

^8:34 And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

^9:1 And he entered into a ship, and passed over, and came into his own city.

^9:2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; your sins be forgiven you.

^9:3 And, behold, certain of the scribes said within themselves, This man blasphemes.

^9:4 And Jesus knowing their thoughts said, Wherefore think all of you evil in your hearts?

^9:5 For whether is easier, to say, Your sins be forgiven you; or to say, Arise, and walk?

^9:6 But that all of you may know that the Son of man has power on earth to forgive sins, (then says he to the sick of the palsy,) Arise, take up your bed, and go unto yours house.

^9:7 And he arose, and departed to his house.

^9:8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

^9:9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he says unto him, Follow me. And he arose, and followed him.

^9:10 And it came to pass, as Jesus sat at food in the house, behold, many publicans and sinners came and sat down with him and his disciples.

^9:11 And when the Pharisees saw it, they said unto his disciples, Why eats your Master with publicans and sinners?

^9:12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

^9:13 But go all of you and learn what that means, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

^9:14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast often, but your disciples fast not?

^9:15 And Jesus said unto them, Can the children of the bride-chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

^9:16 No man puts a piece of new cloth unto an old garment, for that which is put in to fill it up takes from the garment, and the rent is made worse.

^9:17 Neither do men put new wine into old bottles: else the bottles break, and the wine runs out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

^9:18 While he spoke these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay your hand upon her, and she shall live.

^9:19 And Jesus arose, and followed him, and so did his disciples.

^9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

^9:21 For she said within herself, If I may but touch his garment, I shall be whole.

^9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; your faith has made you whole. And the woman was made whole from that hour.

^9:23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

^9:24 He said unto them, Give place: for the maid is not dead, but sleeps. And they laughed him to scorn.

^9:25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.

^9:26 And the fame hereof went abroad into all that land.

^9:27 And when Jesus departed thence, two blind men followed him, crying, and saying, You son of David, have mercy on us.

^9:28 And when he was come into the house, the blind men came to him: and Jesus says unto them, Believe all of you that I am able to do this? They said unto him, Yea, Lord.

^9:29 Then touched he their eyes, saying, According to your faith be it unto you.

^9:30 And their eyes were opened; and Jesus strictly charged them, saying, See that no man know it.

^9:31 But they, when they were departed, spread abroad his fame in all that country.

^9:32 As they went out, behold, they brought to him a dumb man possessed with a devil.

^9:33 And when the devil was cast out, the dumb spoke: and the multitudes marvelled, saying, It was never so seen in Israel.

^9:34 But the Pharisees said, He casts out devils through the prince of the devils.

^9:35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

^9:36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

^9:37 Then says he unto his disciples, The harvest truly is abundant, but the labourers are few;

^9:38 Pray all of you therefore the Lord of the harvest, that he will send forth labourers into his harvest.

^10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, (o. pneuma) to cast them out, and to heal all manner of sickness and all manner of disease.

^10:2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

^10:3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

^10:4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.

^10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter all of you not:

^10:6 But go rather to the lost sheep of the house of Israel.

^10:7 And as all of you go, preach, saying, The kingdom of heaven is at hand.

^10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely all of you have received, freely give.

^10:9 Provide neither gold, nor silver, nor brass in your purses,

^10:10 Nor pouch for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his food.

^10:11 And into whatsoever city or town all of you shall enter, enquire who in it is worthy; and there abide till all of you go thence.

^10:12 And when all of you come into an house, salute it.

^10:13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

^10:14 And whosoever shall not receive you, nor hear your words, (o. logos) when all of you depart out of that house or city, shake off the dust of your feet.

^10:15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

^10:16 Behold, I send you forth as sheep in the midst of wolves: be all of you therefore wise as serpents, and harmless as doves.

^10:17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

^10:18 And all of you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

^10:19 But when they deliver you up, take no thought how or what all of you shall speak: for it shall be given you in that same hour what all of you shall speak.

^10:20 For it is not all of you that speak, but the Spirit (o. pneuma) of your Father which speaks in you.

^10:21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.

^10:22 And all of you shall be hated of all men for my name's sake: but he that endures to the end shall be saved.

^10:23 But when they persecute you in this city, flee all of you into another: for verily I say unto you, All of you shall not have gone over the cities of Israel, till the Son of man be come.

^10:24 The disciple is not above his master, nor the servant above his lord.

^10:25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

^10:26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

^10:27 What I tell you in darkness, that speak all of you in light: and what all of you hear in the ear, that preach all of you upon the housetops.

^10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

^10:29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

^10:30 But the very hairs of your head are all numbered.

^10:31 Fear all of you not therefore, all of you are of more value than many sparrows.

^10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

^10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

^10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.

^10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

^10:36 And a man's foes shall be they of his own household.

^10:37 He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me.

^10:38 And he that takes not his cross, and follows after me, is not worthy of me.

^10:39 He that finds his life shall lose it: and he that loses his life for my sake shall find it.

^10:40 He that receives you receives me, and he that receives me receives him that sent me.

^10:41 He that receives a prophet in the name of a prophet shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man shall receive a righteous man's reward.

^10:42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

^11:1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

^11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,

^11:3 And said unto him, Are you he that should come, or do we look for another?

^11:4 Jesus answered and said unto them, Go and show John again those things which all of you do hear and see:

^11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

^11:6 And blessed is he, whosoever shall not be offended in me.

^11:7 And as they departed, Jesus began to say unto the multitudes concerning John, What went all of you out into the wilderness to see? A reed shaken with the wind?

^11:8 But what went all of you out in order to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

^11:9 But what went all of you out in order to see? A prophet? yea, I say unto you, and more than a prophet.

^11:10 For this is he, of whom it is written, Behold, I send my messenger before your face, which shall prepare your way before you.

^11:11 Verily I say unto you, Among them that are born of women there has not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

^11:12 And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.

^11:13 For all the prophets and the law prophesied until John.

^11:14 And if all of you will receive it, this is Elijah, which was in order to come.

^11:15 He that has ears to hear, let him hear.

^11:16 But unto which shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

^11:17 And saying, We have piped unto you, and all of you have not danced; we have mourned unto you, and all of you have not lamented.

^11:18 For John came neither eating nor drinking, and they say, He has a devil.

^11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a wine indulger, a friend of publicans and sinners. But wisdom is justified of her children.

^11:20 Then began he to reproach the cities wherein most of his mighty works were done, because they repented not:

^11:21 Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

^11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

^11:23 And you, Capernaum, which are exalted unto heaven, shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day.

^11:24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for you.

^11:25 At that time Jesus answered and said, I thank you, O Father, Lord of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.

^11:26 Even so, Father: for so it seemed good in your sight.

^11:27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.

^11:28 Come unto me, all you that labour and are heavy laden, and I will give you rest.

^11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and all of you shall find rest unto your souls.

^11:30 For my yoke is easy, and my burden is light.

^12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn and to eat.

^12:2 But when the Pharisees saw it, they said unto him, Behold, your disciples do that which is not lawful to do upon the sabbath day.

^12:3 But he said unto them, Have all of you not read what David did, when he was an hungered, and they that were with him;

^12:4 How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

^12:5 Or have all of you not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

^12:6 But I say unto you, That in this place is one greater than the temple.

^12:7 But if all of you had known what this means, I will have mercy, and not sacrifice, all of you would not have condemned the guiltless.

^12:8 For the Son of man is Lord even of the sabbath day.

^12:9 And when he was departed thence, he went into their synagogue:

^12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

^12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

^12:12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

^12:13 Then says he to the man, Stretch forth yours hand. And he stretched it forth; and it was restored whole, like the other.

^12:14 Then the Pharisees went out, and held a council against him, how they might destroy him.

^12:15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

^12:16 And charged them that they should not make him known:

^12:17 That it might be fulfilled which was spoken by Isaiah the prophet, saying,

^12:18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit (o. pneuma) upon him, and he shall show judgment to the Gentiles.

^12:19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.

^12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

^12:21 And in his name shall the Gentiles trust.

^12:22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spoke and saw.

^12:23 And all the people were amazed, and said, Is not this the son of David?

^12:24 But when the Pharisees heard it, they said, This fellow does not cast out devils, but by Beelzebub the prince of the devils.

^12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

^12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

^12:27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

^12:28 But if I cast out devils by the Spirit (o. pneuma) of God, then the kingdom of God has come unto you.

^12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

^12:30 He that is not with me is against me; and he that gathers not with me scatters abroad.

^12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Spirit (o. pneuma) shall not be forgiven unto men.

^12:32 And whosoever speaks a word (o. logos) against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, (o. pneuma) it shall not be forgiven him, neither in this world, neither in the world to come.

^12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

^12:34 O generation of vipers, how can all of you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.

^12:35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.

^12:36 But I say unto you, That every idle word (o. rhema) that men shall speak, they shall give account (o. logos) thereof in the day of judgment.

^12:37 For by your words (o. logos) you shall be justified, and by your words (o. logos) you shall be condemned.

^12:38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.

^12:39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

^12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

^12:41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

^12:42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

^12:43 When the unclean spirit (o. pneuma) is gone out of a man, he walks through dry places, seeking rest, and finds none.

^12:44 Then he says, I will return into my house from whence I came out; and when he has come, he finds it empty, swept, and garnished.

^12:45 Then goes he, and takes with himself seven other spirits (o. pneuma) more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

^12:46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

^12:47 Then one said unto him, Behold, your mother and your brethren stand without, desiring to speak with you.

^12:48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?

^12:49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

^12:50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

^13:1 The same day went Jesus out of the house, and sat by the sea side.

^13:2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

^13:3 And he spoke many things unto them in parables, saying, Behold, a sower went forth to sow;

^13:4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

^13:5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

^13:6 And when the sun was up, they were scorched; and because they had no root, they withered away.

^13:7 And some fell among thorns; and the thorns sprung up, and choked them:

^13:8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

^13:9 Who has ears to hear, let him hear.

^13:10 And the disciples came, and said unto him, Why speak you unto them in parables?

^13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

^13:12 For whosoever has, to him shall be given, and he shall have more abundance: but whosoever has not, from him shall be taken away even that he has.

^13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

^13:14 And in them is fulfilled the prophecy of Isaiah, which says, By hearing all of you shall hear, and shall not understand; and seeing all of you shall see, and shall not perceive:

^13:15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

^13:16 But blessed are your eyes, for they see: and your ears, for they hear.

^13:17 For verily I say unto you, That many prophets and righteous men have desired to see those things which all of you see, and have not seen them; and to hear those things which all of you hear, and have not heard them.

^13:18 Hear all of you therefore the parable of the sower.

^13:19 When any one hears the word (o. logos) of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side.

^13:20 But he that received the seed into stony places, the same is he that hears the word, (o. logos) and soon with joy receives it;

^13:21 Yet has he not root in himself, but endures for a while: for when tribulation or persecution arises because of the word, (o. logos) by and by he is offended.

^13:22 He also that received seed among the thorns is he that hears the word; (o. logos) and the care of this world, and the deceitfulness of riches, choke the word, (o. logos) and he becomes unfruitful.

^13:23 But he that received seed into the good ground is he that hears the word, (o. logos) and understands it; which also bears fruit, and brings forth, some an hundredfold, some sixty, some thirty.

^13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

^13:25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.

^13:26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

^13:27 So the servants of the householder came and said unto him, Sir, did not you sow good seed in your field? from whence then has it tares?

^13:28 He said unto them, An enemy has done this. The servants said unto him, Will you then that we go and gather them up?

^13:29 But he said, Nay; lest while all of you gather up the tares, all of you root up also the wheat with them.

^13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather all of you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

^13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

^13:32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof.

^13:33 Another parable spoke he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

^13:34 All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them:

^13:35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

^13:36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

^13:37 He answered and said unto them, He that sows the good seed is the Son of man;

^13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

^13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

^13:40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

^13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

^13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

^13:43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who has ears to hear, let him hear.

^13:44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field.

^13:45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

^13:46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

^13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

^13:48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

^13:49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

^13:50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

^13:51 Jesus says unto them, Have all of you understood all these things? They say unto him, Yea, Lord.

^13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which brings forth out of his treasure things new and old.

^13:53 And it came to pass, that when Jesus had finished these parables, he departed thence.

^13:54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence has this man this wisdom, and these mighty works?

^13:55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

^13:56 And his sisters, are they not all with us? Whence then has this man all these things?

^13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

^13:58 And he did not many mighty works there because of their unbelief.

^14:1 At that time Herod the tetrarch heard of the fame of Jesus,

^14:2 And said unto his servants, This is John the Baptist; he has risen from the dead; and therefore mighty works do show forth themselves in him.

^14:3 For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.

^14:4 For John said unto him, It is not lawful for you to have her.

^14:5 And when he would have put him to death, he feared the multitude, because they counted him as a prophet.

^14:6 But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.

^14:7 Whereupon he promised with an oath to give her whatsoever she would ask.

^14:8 And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.

^14:9 And the king was sorry: nevertheless for the oath's sake, and them which sat with him at food, he commanded it to be given her.

^14:10 And he sent, and beheaded John in the prison.

^14:11 And his head was brought in a charger, and given to the damsel: and she brought it to her mother.

^14:12 And his disciples came, and took up the body, and buried it, and went and told Jesus.

^14:13 When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.

^14:14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

^14:15 And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

^14:16 But Jesus said unto them, They need not depart; give all of you them to eat.

^14:17 And they say unto him, We have here but five loaves, and two fishes.

^14:18 He said, Bring them here to me.

^14:19 And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.

^14:20 And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.

^14:21 And they that had eaten were about five thousand men, beside women and children.

^14:22 And immediately Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

^14:23 And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

^14:24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

^14:25 And in the fourth watch of the night Jesus went unto them, walking on the sea.

^14:26 And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

^14:27 But immediately Jesus spoke unto them, saying, Be of good cheer; it is I; be not afraid.

^14:28 And Peter answered him and said, Lord, if it be you, bid me come unto you on the water.

^14:29 And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.

^14:30 But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

^14:31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O you of little faith, wherefore did you doubt?

^14:32 And when they were come into the ship, the wind ceased.

^14:33 Then they that were in the ship came and worshipped him, saying, Truthfully you are the Son of God.

^14:34 And when they were gone over, they came into the land of Gennesaret.

^14:35 And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;

^14:36 And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

^15:1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

^15:2 Why do your disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

^15:3 But he answered and said unto them, Why do all of you also transgress the commandment of God by your tradition?

^15:4 For God commanded, saying, Honour your father and mother: and, He that curses father or mother, let him die the death.

^15:5 But all of you say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever you might be profited by me;

^15:6 And honour not his father or his mother, he shall be free. Thus have all of you made the commandment of God of no effect by your tradition.

^15:7 All of you hypocrites, well did Isaiah prophesy of you, saying,

^15:8 This people draws nigh unto me with their mouth, and honors me with their lips; but their heart is far from me.

^15:9 But in vain they do worship me, teaching for doctrines the commandments of men.

^15:10 And he called the multitude, and said unto them, Hear, and understand:

^15:11 Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.

^15:12 Then came his disciples, and said unto him, Know you that the Pharisees were offended, after they heard this saying? (o. logos)

^15:13 But he answered and said, Every plant, which my heavenly Father has not planted, shall be rooted up.

^15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

^15:15 Then answered Peter and said unto him, Declare unto us this parable.

^15:16 And Jesus said, Are all of you also yet without understanding?

^15:17 Do not all of you yet understand, that whatsoever enters in at the mouth goes into the belly, and is cast out into the draught?

^15:18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.

^15:19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

^15:20 These are the things which defile a man: but to eat with unwashed hands defiles not a man.

^15:21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

^15:22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, you son of David; my daughter is grievously vexed with a devil.

^15:23 But he answered her not a word. (o. logos) And his disciples came and besought him, saying, Send her away; for she cries after us.

^15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

^15:25 Then came she and worshipped him, saying, Lord, help me.

^15:26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

^15:27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

^15:28 Then Jesus answered and said unto her, O woman, great is your faith: be it unto you even as you will. And her daughter was made whole from that very hour.

^15:29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

^15:30 And great multitudes came unto him, having with them those that were lame, blind, dumb, physically disabled, and many others, and cast them down at Jesus' feet; and he healed them:

^15:31 Insomuch that the multitude wondered, when they saw the dumb to speak, the physically disabled to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

^15:32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

^15:33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

^15:34 And Jesus says unto them, How many loaves have all of you? And they said, Seven, and a few little fishes.

^15:35 And he commanded the multitude to sit down on the ground.

^15:36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

^15:37 And they did all eat, and were filled: and they took up of the broken food that was left seven baskets full.

^15:38 And they that did eat were four thousand men, beside women and children.

^15:39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.

^16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would show them a sign from heaven.

^16:2 He answered and said unto them, When it is evening, all of you say, It will be fair weather: for the sky is red.

^16:3 And in the morning, It will be foul weather to day: for the sky is red and lowering. O all of you hypocrites, all of you can discern the face of the sky; but can all of you not discern the signs of the times?

^16:4 A wicked and adulterous generation seeks after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

^16:5 And when his disciples were come to the other side, they had forgotten to take bread.

^16:6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

^16:7 And they reasoned among themselves, saying, It is because we have taken no bread.

^16:8 Which when Jesus perceived, he said unto them, O all of you of little faith, why reason all of you among yourselves, because all of you have brought no bread?

^16:9 Do all of you not yet understand, neither remember the five loaves of the five thousand, and how many baskets all of you took up?

^16:10 Neither the seven loaves of the four thousand, and how many baskets all of you took up?

^16:11 How is it that all of you do not understand that I spoke it not to you concerning bread, that all of you should beware of the leaven of the Pharisees and of the Sadducees?

^16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

^16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

^16:14 And they said, Some say that you are John the Baptist: some, Elijah; and others, Jeremias, or one of the prophets.

^16:15 He says unto them, But whom say all of you that I am?

^16:16 And Simon Peter answered and said, You are the Christ, the Son of the living God.

^16:17 And Jesus answered and said unto him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it unto you, but my Father which is in heaven.

^16:18 And I say also unto you, That you are Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

^16:19 And I will give unto you the keys of the kingdom of heaven: and whatsoever you shall bind on earth shall be bound in heaven: and whatsoever you shall loose on earth shall be loosed in heaven.

^16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.

^16:21 From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

^16:22 Then Peter took him, and began to rebuke him, saying, Be it far from you, Lord: this shall not be unto you.

^16:23 But he turned, and said unto Peter, Get you behind me, Satan: you are an offence unto me: for you savour not the things that be of God, but those that be of men.

^16:24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

^16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

^16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

^16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

^16:28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

^17:1 And after six days Jesus takes Peter, James, and John his brother, and brings them up into an high mountain apart,

^17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

^17:3 And, behold, there appeared unto them Moses and Elijah talking with him.

^17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if you will, let us make here three tabernacles; one for you, and one for Moses, and one for Elijah.

^17:5 While he yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear all of you him.

^17:6 And when the disciples heard it, they fell on their face, and were sore afraid.

^17:7 And Jesus came and touched them, and said, Arise, and be not afraid.

^17:8 And when they had lifted up their eyes, they saw no man, save Jesus only.

^17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

^17:10 And his disciples asked him, saying, Why then say the scribes that Elijah must first come?

^17:11 And Jesus answered and said unto them, Elijah truly shall first come, and restore all things.

^17:12 But I say unto you, That Elijah has come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

^17:13 Then the disciples understood that he spoke unto them of John the Baptist.

^17:14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

^17:15 Lord, have mercy on my son: for he is lunatic, and sore vexed: for frequently he falls into the fire, and often into the water.

^17:16 And I brought him to your disciples, and they could not cure him.

^17:17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him here to me.

^17:18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

^17:19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?

^17:20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If all of you have faith as a grain of mustard seed, all of you shall say unto this mountain, Remove behind to yonder place; and it shall remove; and nothing shall be impossible unto you.

^17:21 Nevertheless this kind goes not out but by prayer and fasting.

^17:22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

^17:23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

^17:24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Does not your master pay tribute?

^17:25 He says, Yes. And when he was come into the house, Jesus prevented him, saying, What think you, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

^17:26 Peter says unto him, Of strangers. Jesus says unto him, Then are the children free.

^17:27 Notwithstanding, lest we should offend them, go you to the sea, and cast an hook, and take up the fish that first comes up; and when you have opened his mouth, you shall find a piece of money: that take, and give unto them for me and you.

^18:1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

^18:2 And Jesus called a little child unto him, and set him in the midst of them,

^18:3 And said, Verily I say unto you, Except all of you be converted, and become as little children, all of you shall not enter into the kingdom of heaven.

^18:4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

^18:5 And whoso shall receive one such little child in my name receives me.

^18:6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

^18:7 Woe unto the world because of offences! for it must essentially be that offences come; but woe to that man by whom the offence comes!

^18:8 Wherefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life halt or physically disabled, rather than having two hands or two feet to be cast into everlasting fire.

^18:9 And if yours eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.

^18:10 Take heed that all of you despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

^18:11 For the Son of man has come to save that which was lost.

^18:12 How think all of you? if a man have an hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and goes into the mountains, and seeks that which is gone astray?

^18:13 And if so be that he find it, verily I say unto you, he rejoices more of that sheep, than of the ninety and nine which went not astray.

^18:14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

^18:15 Moreover if your brother shall trespass against you, go