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Theological Roots of Pentecostalism
by: Donald W. Dayton
publisher: Hendrickson Publishers, published: 1991-09-01
ASIN: 0943575796
sales rank: 438748
price: $11.99 (new), $11.00 (used)
Pentecostalism is one of the most dynamic forces in twentieth-century Christianity. From fast-growing denominations such as the Assemblies of God to popular television ministries such as "The 700 Club," the fruits of Pentecostalism can be seen throughout modern Christian life.
In this landmark study, Dr. Dayton explains how Pentecostalism grew out of Methodism and the nineteenth-century holiness revivals. He finds evidence of Wesleyan teaching in the classic writings of many Pentecostal leaders. He shows how Pentecostalism is rooted in the Wesleyan theological tradition, rather than being a contrived system of modern revivalistic ides. Martin E. Marty says in his foreword that Pentecostals "have no choice, it is clear from this book, but to see that there were . . . roots to the growth they reaped." He calls Theological Roots of Pentecostalism "a very important statement . . . one without which subsequent commentators on Pentecostalism are not likely to give intelligent accounts."
Today pentecostalism claims nearly 500 million followers worldwide. An early stronghold was the American South, where believers spoke in unknown tongues, worshipped in free-form churches, and broke down social barriers that had long divided traditional Protestants. Thriving denominations made their headquarters in the region and gathered white and black converts from the Texas plains to the Carolina low country.
Pentecostalism was, in fact, a religious import. It came to the South following the post-Civil War holiness revival, a northern-born crusade that emphasized sinlessness and religious empowerment. Adherents formed new churches in the Jim Crow South and held unconventional beliefs about authority, power, race, and gender. Such views set them at odds with other Christians in the region. By 1900 nearly all southern holiness folk abandoned mainline churches and adopted a pessimistic, apocalyptic theology. Signs of the last days, they thought, were all around them.
The faith first took root among anonymous religious zealots. It later claimed southern celebrities and innovators like televangelists Oral Roberts, Jimmy Swaggart, T. D. Jakes, and John Hagee; rock-and-roll icons Elvis Presley, Jerry Lee Lewis, and Little Richard; and, more recently, conservative political leaders such as John Ashcroft.
With the growth of southern pentecostal denominations and the rise of new, affluent congregants, the movement moved cautiously into the evangelical mainstream. By the 1980s the once-apolitical faith looked entirely different. Many still watched and waited for spectacular signs of the end. Yet a growing number did so as active political conservatives.
This book deals with the largest global shift in religion over the last forty years, the astonishing rise of Pentecostalism and charismatic Christianity.
This book considers whether Pentecostalism will remain a vibrant religious force in the land of its birth (the U.S.), and if so, what forms it will take. The contributors represent a variety of disciplinary and methodological approaches in answering these questions, often concluding that U.S. Pentecostalism(s) are in decline but able to reform.
In the Days of Caesar is a constructive political theology formulated in sustained dialogue with the Pentecostal and charismatic renewal — one of the most vibrant religious movements at the beginning of the twenty-first century. Amos Yong here argues that the many tongues, practices, and gifts of renewal Christianity offer up new resources for thinking about how Christian community can engage and transform the social, political, and economic structures of the world.
Yong has three goals here. First he seeks to correct stereotypes of Pentecostalism, both political and theological. Secondly he aims to provoke Pentecostals to reflect theologically from out of the depths of their own Pentecostalism rather than merely to adopt some framework for theological or political self-understanding. Finally Yong shows that a distinctively Pentecostal form of theological reflection is not a parochial activity but has constructive potential to illuminate Christian belief and practice.
This book’s engagement with political theology from a Pentecostal perspective is the first of its kind.
At the beginning of the twenty-first century, Christianity faces one of its greatest opportunities, as well as one of its greatest challenges — the formulation of a global theology. In Beyond Pentecostalism Wolfgang Vondey argues that Pentecostal thought and praxis represent an indispensable catalyst for the realization of this task.
Accentuating Pentecostalism as a manifestation of what he calls the crisis of global Christianity, Vondey describes the elements of this crisis — manifested chiefly in theology’s turn toward a performance-oriented enterprise — and suggests that the task of overcoming the crisis demands an integration of Pentecostalism in the global theological agenda. This task will inevitably push Christianity beyond the boundaries of the classical Pentecostal tradition. In fact, Vondey suggests, Pentecostalism itself is in the process of going beyond its own historical, theological, socio-cultural, and institutional boundaries. His ultimate goal is not a “pentecostalization” of Christianity but rather a renewal of the theological landscape in light of the significance of Pentecostal voices, thoughts, and practices worldwide.
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Charles Henderson
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The Rev. Charles P. Henderson is a Presbyterian minister and
Executive Director of CrossCurrents.
He is the author of God and Science (John Knox Press, 1986).
A revised and expanded version of the book is appearing here. God and Science (Hypertext Edition,
2005).
He is also editor of a new book, featuring articles by world class scientists and theologians, and illustrating the leading views on the relationship between science and religion: Faith, Science and the Future (CrossCurrents Press, 2007).
Charles also tracks the boundry between the virtual and the real at his blog: Next World Design, focusing on the mediation of art, science and spirituality in the metaverse.