former treatise (o. logos) have I made, O Theophilus, of all that Jesus began
both to do and teach,
Until the day in which he was taken up, after that he through
the Holy Spirit (o. pneuma) had given commandments unto the apostles whom he had
whom also he showed himself alive after his passion by many infallible proofs,
being seen of them forty days, and speaking of the things pertaining to the kingdom
being assembled together with them, commanded them that they should not depart
from Jerusalem, but wait for the promise of the Father, which, says he, all of
you have heard of me.
For John truly baptized with water; but all of you shall
be baptized with the Holy Spirit (o. pneuma) not many days behind.
When they therefore were come together, they asked of him,
saying, Lord, will you at this time restore again the kingdom to Israel?
1:7 And he
said unto them, It is not for you to know the times or the seasons, which the
Father has put in his own power.
But all of you shall receive power, after that the Holy
Spirit (o. pneuma) has come upon you: and all of you shall be witnesses unto me
both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part
of the earth.
when he had spoken these things, while they beheld, he was taken up; and a cloud
received him out of their sight.
And while they looked steadfastly toward heaven as he went
up, behold, two men stood by them in white apparel;
Which also said, All of you men of Galilee, why stand all
of you gazing up into heaven? this same Jesus, which is taken up from you into
heaven, shall so come in like manner as all of you have seen him go into heaven.
returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem
a sabbath day's journey.
And when they were come in, they went up into an upper room,
where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew,
and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother
all continued with one accord in prayer and supplication, with the women, and
Mary the mother of Jesus, and with his brethren.
And in those days Peter stood up in the midst of the disciples,
and said, (the number of names together were about an hundred and twenty,)
and brethren, this scripture must essentially have been fulfilled, which the Holy
Spirit (o. pneuma) by the mouth of David spoke before concerning Judas, which
was guide to them that took Jesus.
For he was numbered with us, and had obtained part of this
this man purchased a field with the reward of iniquity; and falling headlong,
he burst asunder in the midst, and all his bowels gushed out.
And it was known unto all the dwellers at Jerusalem; insomuch
as that field is called in their proper tongue, Aceldama, that is to say, The
field of blood.
it is written in the book of Psalms, Let his habitation be desolate, and let no
man dwell therein: and his bishoprick let another take.
Wherefore of these men which have companied with us all
the time that the Lord Jesus went in and out among us,
Beginning from the baptism of John, unto that same day that
he was taken up from us, must one be ordained to be a witness with us of his resurrection.
they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
they prayed, and said, You, Lord, which know the hearts of all men, show whether
of these two you have chosen,
That he may take part of this ministry and apostleship,
from which Judas by transgression fell, that he might go to his own place.
they gave forth their lots; and the lot fell upon Matthias; and he was numbered
with the eleven apostles.
And when the day of Pentecost was fully come, they were
all with one accord in one place.
And suddenly there came a sound from heaven as of a rushing
mighty wind, and it filled all the house where they were sitting.
And there appeared unto them cloven tongues like of fire,
and it sat upon each of them.
And they were all filled with the Holy Spirit, (o. pneuma)
and began to speak with other tongues, as the Spirit (o. pneuma) gave them utterance.
there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
when this was noised abroad, the multitude came together, and were confounded,
because that every man heard them speak in his own language.
And they were all amazed and marvelled, saying one to another,
Behold, are not all these which speak Galilaeans?
And how hear we every man in our own tongue, wherein we
and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia,
in Pontus, and Asia,
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya
about Cyrene, and strangers of Rome, Jews and proselytes,
Cretes and Arabians, we do hear them speak in our tongues
the wonderful works of God.
And they were all amazed, and were in doubt, saying one
to another, What means this?
Others mocking said, These men are full of new wine.
Peter, standing up with the eleven, lifted up his voice, and said unto them, All
of you men of Judaea, and all you that dwell at Jerusalem, be this known unto
you, and hearken to my words: (o. rhema)
For these are not drunken, as all of you suppose, seeing
it is but the third hour of the day.
But this is that which was spoken by the prophet Joel;
it shall come to pass in the last days, says God, I will pour out of my Spirit
(o. pneuma) upon all flesh: and your sons and your daughters shall prophesy, and
your young men shall see visions, and your old men shall dream dreams:
on my servants and on my handmaidens I will pour out in those days of my Spirit;
(o. pneuma) and they shall prophesy:
And I will show wonders in heaven above, and signs in the
earth beneath; blood, and fire, and vapour of smoke:
The sun shall be turned into darkness, and the moon into
blood, before the great and notable day of the Lord come:
And it shall come to pass, that whosoever shall call on
the name of the Lord shall be saved.
All of you men of Israel, hear these words; (o. logos) Jesus
of Nazareth, a man approved of God among you by miracles and wonders and signs,
which God did by him in the midst of you, as all of you yourselves also know:
being delivered by the determinate counsel and foreknowledge of God, all of you
have taken, and by wicked hands have crucified and slain:
Whom God has raised up, having loosed the pains of death:
because it was not possible that he should be held of it.
For David speaks concerning him, I foresaw the Lord always
before my face, for he is on my right hand, that I should not be moved:
did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest
you will not leave my soul in hell, neither will you suffer yours Holy One to
have made known to me the ways of life; you shall make me full of joy with your
and brethren, let me freely speak unto you of the patriarch David, that he is
both dead and buried, and his tomb is with us unto this day.
Therefore being a prophet, and knowing that God had sworn
with an oath to him, that of the fruit of his loins, according to the flesh, he
would raise up Christ to sit on his throne;
He seeing this before spoke of the resurrection of Christ,
that his soul was not left in hell, neither his flesh did see corruption.
Jesus has God raised up, whereof we all are witnesses.
Therefore being by the right hand of God exalted, and having
received of the Father the promise of the Holy Spirit, (o. pneuma) he has shed
forth this, which all of you now see and hear.
For David is not ascended into the heavens: but he says
himself, The Lord said unto my Lord, Sit you on my right hand,
Until I make your foes your footstool.
Therefore let all the house of Israel know assuredly, that
God has made the same Jesus, whom all of you have crucified, both Lord and Christ.
when they heard this, they were pricked in their heart, and said unto Peter and
to the rest of the apostles, Men and brethren, what shall we do?
Then Peter said unto them, Repent, and be baptized every
one of you in the name of Jesus Christ for the remission of sins, and all of you
shall receive the gift of the Holy Spirit. (o. pneuma)
For the promise is unto you, and to your children, and to
all that are far off, even as many as the LORD our God shall call.
And with many other words (o. logos) did he testify and
exhort, saying, Save yourselves from this untoward generation.
Then they that gladly received his word (o. logos) were
baptized: and the same day there were added unto them about three thousand souls.
they continued steadfastly in the apostles' doctrine and fellowship, and in breaking
of bread, and in prayers.
And fear came upon every soul: and many wonders and signs
were done by the apostles.
And all that believed were together, and had all things
sold their possessions and goods, and parted them to all men, as every man had
they, continuing daily with one accord in the temple, and breaking bread from
house to house, did eat their food with gladness and singleness of heart,
God, and having favour with all the people. And the Lord added to the church daily
such as should be saved.
Now Peter and John went up together into the temple at the
hour of prayer, being the ninth hour.
And a certain man lame from his mother's womb was carried,
whom they laid daily at the gate of the temple which is called Beautiful, to ask
alms of them that entered into the temple;
Who seeing Peter and John about to go into the temple asked
Peter, fastening his eyes upon him with John, said, Look on us.
And he gave heed unto them, expecting to receive something
Peter said, Silver and gold have I none; but such as I have give I you: In the
name of Jesus Christ of Nazareth rise up and walk.
And he took him by the right hand, and lifted him up: and
immediately his feet and ankle bones received strength.
And he leaping up stood, and walked, and entered with them
into the temple, walking, and leaping, and praising God.
And all the people saw him walking and praising God:
they knew that it was he which sat for alms at the Beautiful gate of the temple:
and they were filled with wonder and amazement at that which had happened unto
as the lame man which was healed held Peter and John, all the people ran together
unto them in the porch that is called Solomon's, greatly wondering.
And when Peter saw it, he answered unto the people, All
of you men of Israel, why marvel all of you at this? or why look all of you so
earnestly on us, as though by our own power or holiness we had made this man to
God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified
his Son Jesus; whom all of you delivered up, and denied him in the presence of
Pilate, when he was determined to let him go.
But all of you denied the Holy One and the Just, and desired
a murderer to be granted unto you;
And killed the Prince of life, whom God has raised from
the dead; whereof we are witnesses.
And his name through faith in his name has made this man
strong, whom all of you see and know: yea, the faith which is by him has given
him this perfect soundness in the presence of you all.
And now, brethren, I know that through ignorance all of
you did it, as did also your rulers.
But those things, which God before had showed by the mouth
of all his prophets, that Christ should suffer, he has so fulfilled.
Repent all of you therefore, and be converted, that your
sins may be blotted out, when the times of refreshing shall come from the presence
of the Lord.
he shall send Jesus Christ, which before was preached unto you:
Whom the heaven must receive until the times of restitution
of all things, which God has spoken by the mouth of all his holy prophets since
the world began.
Moses truly said unto the fathers, A prophet shall the Lord your God raise up
unto you of your brethren, like unto me; him shall all of you hear in all things
whatsoever he shall say unto you.
And it shall come to pass, that every soul, which will not
hear that prophet, shall be destroyed from among the people.
Yea, and all the prophets from Samuel and those that follow
after, as many as have spoken, have likewise foretold of these days.
All of you are the children of the prophets, and of the
covenant which God made with our fathers, saying unto Abraham, And in your seed
shall all the families of the earth be blessed.
Unto you first God, having raised up his Son Jesus, sent
him to bless you, in turning away every one of you from his iniquities.
4:1 And as
they spoke unto the people, the priests, and the captain of the temple, and the
Sadducees, came upon them,
Being grieved that they taught the people, and preached
through Jesus the resurrection from the dead.
And they laid hands on them, and put them in hold unto the
next day: for it was now evening.
Nevertheless many of them which heard the word (o. logos)
believed; and the number of the men was about five thousand.
And it came to pass on the next day, that their rulers,
and elders, and scribes,
And Annas the high priest, and Caiaphas, and John, and Alexander,
and as many as were of the kindred of the high priest, were gathered together
when they had set them in the midst, they asked, By what power, or by what name,
have all of you done this?
Then Peter, filled with the Holy Spirit, (o. pneuma) said
unto them, All of you rulers of the people, and elders of Israel,
If we this day be examined of the good deed done to the
impotent man, by what means he is made whole;
Be it known unto you all, and to all the people of Israel,
that by the name of Jesus Christ of Nazareth, whom all of you crucified, whom
God raised from the dead, even by him does this man stand here before you whole.
is the stone which was set at nothing of you builders, which is become the head
of the corner.
is there salvation in any other: for there is no other name under heaven given
among men, whereby we must be saved.
Now when they saw the boldness of Peter and John, and perceived
that they were unlearned and ignorant men, they marvelled; and they took knowledge
of them, that they had been with Jesus.
And beholding the man which was healed standing with them,
they could say nothing against it.
But when they had commanded them to go aside out of the
council, they conferred among themselves,
Saying, What shall we do to these men? for that indeed a
notable miracle has been done by them is manifest to all them that dwell in Jerusalem;
and we cannot deny it.
But that it spread no further among the people, let us strictly
threaten them, that they speak henceforth to no man in this name.
And they called them, and commanded them not to speak at
all nor teach in the name of Jesus.
But Peter and John answered and said unto them, Whether
it be right in the sight of God to hearken unto you more than unto God, judge
all of you.
we cannot but speak the things which we have seen and heard.
So when they had further threatened them, they let them
go, finding nothing how they might punish them, because of the people: for all
men glorified God for that which was done.
For the man was above forty years old, on whom this miracle
of healing was showed.
And being let go, they went to their own company, and reported
all that the chief priests and elders had said unto them.
And when they heard that, they lifted up their voice to
God with one accord, and said, Lord, you are God, which have made heaven, and
earth, and the sea, and all that in them is:
Who by the mouth of your servant David have said, Why did
the heathen rage, and the people imagine vain things?
The kings of the earth stood up, and the rulers were gathered
together against the Lord, and against his Christ.
For truthfully against your holy child Jesus, whom you have
anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of
Israel, were gathered together,
In order to do whatsoever your hand and your counsel determined
before to be done.
And now, Lord, behold their threatenings: and grant unto
your servants, that with all boldness they may speak your word, (o. logos)
4:30 By stretching
forth yours hand to heal; and that signs and wonders may be done by the name of
your holy child Jesus.
And when they had prayed, the place was shaken where they
were assembled together; and they were all filled with the Holy Spirit, (o. pneuma)
and they spoke the word (o. logos) of God with boldness.
And the multitude of them that believed were of one heart
and of one soul: neither said any of them that ought of the things which he possessed
was his own; but they had all things common.
And with great power gave the apostles witness of the resurrection
of the Lord Jesus: and great grace was upon them all.
Neither was there any among them that lacked: for as many
as were possessors of lands or houses sold them, and brought the prices of the
things that were sold,
And laid them down at the apostles' feet: and distribution
was made unto every man according as he had need.
And Joses, who by the apostles was surnamed Barnabas, (which
is, being interpreted, The son of consolation,) a Levite, and of the country of
land, sold it, and brought the money, and laid it at the apostles' feet.
5:1 But a
certain man named Ananias, with Sapphira his wife, sold a possession,
5:2 And kept
back part of the price, his wife also being privy to it, and brought a certain
part, and laid it at the apostles' feet.
But Peter said, Ananias, why has Satan filled yours heart
to lie to the Holy Spirit, (o. pneuma) and to keep back part of the price of the
it remained, was it not yours own? and after it was sold, was it not in yours
own power? why have you conceived this thing in yours heart? you have not lied
unto men, but unto God.
And Ananias hearing these words (o. logos) fell down, and
gave up the spirit: and great fear came on all them that heard these things.
5:6 And the
young men arose, wound him up, and carried him out, and buried him.
And it was about the space of three hours after, when his
wife, not knowing what was done, came in.
And Peter answered unto her, Tell me whether all of you
sold the land for so much? And she said, Yea, for so much.
Then Peter said unto her, How is it that all of you have
agreed together to tempt the Spirit (o. pneuma) of the Lord? behold, the feet
of them which have buried your husband are at the door, and shall carry you out.
fell she down immediately at his feet, and yielded up the spirit: and the young
men came in, and found her dead, and, carrying her forth, buried her by her husband.
great fear came upon all the church, and upon as many as heard these things.
by the hands of the apostles were many signs and wonders wrought among the people;
(and they were all with one accord in Solomon's porch.
And of the rest durst no man join himself to them: but the
people magnified them.
And believers were the more added to the Lord, multitudes
both of men and women.)
Insomuch that they brought forth the sick into the streets,
and laid them on beds and couches, that at the least the shadow of Peter passing
by might overshadow some of them.
There came also a multitude out of the cities round about
unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits:
(o. pneuma) and they were healed every one.
Then the high priest rose up, and all they that were with
him, (which is the sect of the Sadducees,) and were filled with indignation,
laid their hands on the apostles, and put them in the common prison.
But the angel of the Lord by night opened the prison doors,
and brought them forth, and said,
Go, stand and speak in the temple to the people all the
words (o. rhema) of this life.
And when they heard that, they entered into the temple early
in the morning, and taught. But the high priest came, and they that were with
him, and called the council together, and all the senate of the children of Israel,
and sent to the prison to have them brought.
But when the officers came, and found them not in the prison,
they returned and told,
Saying, The prison truly found we shut with all safety,
and the keepers standing without before the doors: but when we had opened, we
found no man within.
Now when the high priest and the captain of the temple and
the chief priests heard these things, (o. logos) they doubted of them unto which
this would grow.
came one and told them, saying, Behold, the men whom all of you put in prison
are standing in the temple, and teaching the people.
Then went the captain with the officers, and brought them
without violence: for they feared the people, lest they should have been stoned.
when they had brought them, they set them before the council: and the high priest
Did not we strictly command you that all of you should not teach in this name?
and, behold, all of you have filled Jerusalem with your doctrine, and intend to
bring this man's blood upon us.
Then Peter and the other apostles answered and said, We
ought to obey God rather than men.
The God of our fathers raised up Jesus, whom all of you
slew and hanged on a tree.
Him has God exalted with his right hand to be a Prince and
a Saviour, in order to give repentance to Israel, and forgiveness of sins.
we are his witnesses of these things; (o. rhema) and so is also the Holy Spirit,
(o. pneuma) whom God has given to them that obey him.
When they heard that, they were cut to the heart, and took
counsel to slay them.
Then stood there up one in the council, a Pharisee, named
Gamaliel, a doctor of the law, had in reputation among all the people, and commanded
to put the apostles forth a little space;
And said unto them, All of you men of Israel, take heed
to yourselves what all of you intend to do as concerning these men.
For before these days rose up Theudas, boasting himself
to be somebody; to whom a number of men, about four hundred, joined themselves:
who was slain; and all, as many as obeyed him, were scattered, and brought to
this man rose up Judas of Galilee in the days of the taxing, and drew away much
people after him: he also perished; and all, even as many as obeyed him, were
now I say unto you, Refrain from these men, and let them alone: for if this counsel
or this work be of men, it will come to nothing:
But if it be of God, all of you cannot overthrow it; lest
lest by any means all of you be found even to fight against God.
And to him they agreed: and when they had called the apostles,
and beaten them, they commanded that they should not speak in the name of Jesus,
and let them go.
they departed from the presence of the council, rejoicing that they were counted
worthy to suffer shame for his name.
And daily in the temple, and in every house, they ceased
not to teach and preach Jesus Christ.
And in those days, when the number of the disciples was
multiplied, there arose a murmuring of the Grecians against the Hebrews, because
their widows were neglected in the daily ministration.
Then the twelve called the multitude of the disciples unto
them, and said, It is not reason that we should leave the word (o. logos) of God,
and serve tables.
brethren, look all of you out among you seven men of honest report, full of the
Holy Spirit (o. pneuma) and wisdom, whom we may appoint over this business.
6:4 But we
will give ourselves continually to prayer, and to the ministry of the word. (o.
the saying (o. logos) pleased the whole multitude: and they chose Stephen, a man
full of faith and of the Holy Spirit, (o. pneuma) and Philip, and Prochorus, and
Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
they set before the apostles: and when they had prayed, they laid their hands
the word (o. logos) of God increased; and the number of the disciples multiplied
in Jerusalem greatly; and a great company of the priests were obedient to the
Stephen, full of faith and power, did great wonders and miracles among the people.
there arose certain of the synagogue, which is called the synagogue of the Libertines,
and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing
they were not able to resist the wisdom and the spirit (o. pneuma) by which he
they suborned men, which said, We have heard him speak blasphemous words (o. rhema)
against Moses, and against God.
And they stirred up the people, and the elders, and the
scribes, and came upon him, and caught him, and brought him to the council,
set up false witnesses, which said, This man ceases not to speak blasphemous words
(o. rhema) against this holy place, and the law:
For we have heard him say, that this Jesus of Nazareth shall
destroy this place, and shall change the customs which Moses delivered us.
all that sat in the council, looking steadfastly on him, saw his face as it had
been the face of an angel.
Then said the high priest, Are these things so?
7:2 And he
said, Men, brethren, and fathers, hearken; The God of glory appeared unto our
father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
7:3 And said
unto him, Get you out of your country, and from your kindred, and come into the
land which I shall show you.
Then came he out of the land of the Chaldaeans, and dwelt
in Charran: and from thence, when his father was dead, he removed him into this
land, wherein all of you now dwell.
And he gave him none inheritance in it, no, not so much
as to set his foot on: yet he promised that he would give it to him for a possession,
and to his seed after him, when as yet he had no child.
And God spoke likewise, That his seed should sojourn in
a strange land; and that they should bring them into bondage, and plead them evil
four hundred years.
And the nation to whom they shall be in bondage will I judge,
said God: and after that shall they come forth, and serve me in this place.
7:8 And he
gave him the covenant of circumcision: and so Abraham brings forth Isaac, and
circumcised him the eighth day; and Isaac brings forth Jacob; and Jacob brings
forth the twelve patriarchs.
And the patriarchs, moved with envy, sold Joseph into Egypt:
but God was with him,
And delivered him out of all his afflictions, and gave him
favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor
over Egypt and all his house.
Now there came a dearth over all the land of Egypt and Chanaan,
and great affliction: and our fathers found no sustenance.
But when Jacob heard that there was corn in Egypt, he sent
out our fathers first.
And at the second time Joseph was made known to his brethren;
and Joseph's kindred was made known unto Pharaoh.
Then sent Joseph, and called his father Jacob to him, and
all his kindred, threescore and fifteen souls.
So Jacob went down into Egypt, and died, he, and our fathers,
were carried over into Sychem, and laid in the tomb that Abraham bought for a
sum of money of the sons of Emmor the father of Sychem.
But when the time of the promise drew nigh, which God had
sworn to Abraham, the people grew and multiplied in Egypt,
Till another king arose, which knew not Joseph.
same dealt subtlely with our kindred, and evil pleaded our fathers, so that they
cast out their young children, to the end they might not live.
In which time Moses was born, and was exceeding fair, and
nourished up in his father's house three months:
And when he was cast out, Pharaoh's daughter took him up,
and nourished him for her own son.
And Moses was learned in all the wisdom of the Egyptians,
and was mighty in words (o. logos) and in deeds.
And when he was full forty years old, it came into his heart
to visit his brethren the children of Israel.
And seeing one of them suffer wrong, he defended him, and
avenged him that was oppressed, and stroke the Egyptian:
For he supposed his brethren would have understood how that
God by his hand would deliver them: but they understood not.
And the next day he showed himself unto them as they strove,
and would have set them to reconcile again, saying, Sirs, all of you are brethren;
why do all of you wrong one to another?
But he that did his neighbour wrong thrust him away, saying,
Who made you a ruler and a judge over us?
Will you kill me, as you did the Egyptian yesterday?
fled Moses at this saying, (o. logos) and was a stranger in the land of Madian,
where he brings forth two sons.
And when forty years were expired, there appeared to him
in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
Moses saw it, he wondered at the sight: and as he drew near to behold it, the
voice of the LORD came unto him,
Saying, I am the God of your fathers, the God of Abraham,
and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not
said the Lord to him, Put off your shoes from your feet: for the place where you
stand is holy ground.
I have seen, I have seen the affliction of my people which
is in Egypt, and I have heard their groaning, and am come down to deliver them.
And now come, I will send you into Egypt.
This Moses whom they refused, saying, Who made you a ruler
and a judge? the same did God send to be a ruler and a deliverer by the hand of
the angel which appeared to him in the bush.
He brought them out, after that he had showed wonders and
signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
is that Moses, which said unto the children of Israel, A prophet shall the Lord
your God raise up unto you of your brethren, like unto me; him shall all of you
is he, that was in the church in the wilderness with the angel which spoke to
him in the mount Sina, and with our fathers: who received the lively oracles to
give unto us:
whom our fathers would not obey, but thrust him from them, and in their hearts
turned back again into Egypt,
Saying unto Aaron, Make us gods to go before us: for as
for this Moses, which brought us out of the land of Egypt, we know not what is
become of him.
they made a calf in those days, and offered sacrifice unto the idol, and rejoiced
in the works of their own hands.
Then God turned, and gave them up to worship the host of
heaven; as it is written in the book of the prophets, O all of you house of Israel,
have all of you offered to me slain beasts and sacrifices by the space of forty
years in the wilderness?
Yea, all of you took up the tabernacle of Moloch, and the
star of your god Remphan, figures which all of you made to worship them: and I
will carry you away beyond Babylon.
Our fathers had the tabernacle of witness in the wilderness,
as he had appointed, speaking unto Moses, that he should make it according to
the fashion that he had seen.
Which also our fathers that came after brought in with Jesus
into the possession of the Gentiles, whom God drove out before the face of our
fathers, unto the days of David;
Who found favour before God, and desired to find a tabernacle
for the God of Jacob.
But Solomon built him an house.
Nevertheless the most High dwells not in temples made with
hands; as says the prophet,
Heaven is my throne, and earth is my footstool: what house
will all of you build me? says the Lord: or what is the place of my rest?
not my hand made all these things?
All of you stubborn and uncircumcised in heart and ears,
all of you do always resist the Holy Spirit: (o. pneuma) as your fathers did,
so do all of you.
Which of the prophets have not your fathers persecuted?
and they have slain them which showed before of the coming of the Just One; of
whom all of you have been now the betrayers and murderers:
Who have received the law by the disposition of angels,
and have not kept it.
When they heard these things, they were cut to the heart,
and they gnashed on him with their teeth.
But he, being full of the Holy Spirit, (o. pneuma) looked
up steadfastly into heaven, and saw the glory of God, and Jesus standing on the
right hand of God,
And said, Behold, I see the heavens opened, and the Son
of man standing on the right hand of God.
Then they cried out with a loud voice, and stopped their
ears, and ran upon him with one accord,
And cast him out of the city, and stoned him: and the witnesses
laid down their clothes at a young man's feet, whose name was Saul.
And they stoned Stephen, calling upon God, and saying, Lord
Jesus, receive my spirit. (o. pneuma)
And he kneeled down, and cried with a loud voice, Lord,
lay not this sin to their charge. And when he had said this, he fell asleep.
8:1 And Saul
was consenting unto his death. And at that time there was a great persecution
against the church which was at Jerusalem; and they were all scattered abroad
throughout the regions of Judaea and Samaria, except the apostles.
And devout men carried Stephen to his burial, and made great
lamentation over him.
As for Saul, he made havoc of the church, entering into
every house, and haling men and women committed them to prison.
Therefore they that were scattered abroad went every where
preaching the word. (o. logos)
Then Philip went down to the city of Samaria, and preached
Christ unto them.
the people with one accord gave heed unto those things which Philip spoke, hearing
and seeing the miracles which he did.
For unclean spirits, (o. pneuma) crying with loud voice,
came out of many that were possessed with them: and many taken with palsies, and
that were lame, were healed.
And there was great joy in that city.
But there was a certain man, called Simon, which in time
past in the same city used sorcery, and bewitched the people of Samaria, giving
out that himself was some great one:
To whom they all gave heed, from the least to the greatest,
saying, This man is the great power of God.
And to him they had regard, because that of long time he
had bewitched them with sorceries.
But when they believed Philip preaching the things concerning
the kingdom of God, and the name of Jesus Christ, they were baptized, both men
Simon himself believed also: and when he was baptized, he continued with Philip,
and wondered, beholding the miracles and signs which were done.
Now when the apostles which were at Jerusalem heard that
Samaria had received the word (o. logos) of God, they sent unto them Peter and
when they were come down, prayed for them, that they might receive the Holy Spirit:
as yet he was fallen upon none of them: only they were baptized in the name of
the Lord Jesus.)
laid they their hands on them, and they received the Holy Spirit. (o. pneuma)
when Simon saw that through laying on of the apostles' hands the Holy Spirit (o.
pneuma) was given, he offered them money,
Saying, Give me also this power, that on whomsoever I lay
hands, he may receive the Holy Spirit. (o. pneuma)
But Peter said unto him, Your money perish with you, because
you have thought that the gift of God may be purchased with money.
You have neither part nor lot in this matter: (o. logos)
for your heart is not right in the sight of God.
Repent therefore of this your wickedness, and pray God,
if perhaps the thought of yours heart may be forgiven you.
For I perceive that you are in the gall of bitterness, and
in the bond of iniquity.
Then answered Simon, and said, Pray all of you to the LORD
for me, that none of these things which all of you have spoken come upon me.
they, when they had testified and preached the word (o. logos) of the Lord, returned
to Jerusalem, and preached the gospel in many villages of the Samaritans.
the angel of the Lord spoke unto Philip, saying, Arise, and go toward the south
unto the way that goes down from Jerusalem unto Gaza, which is desert.
he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority
under Candace queen of the Ethiopians, who had the charge of all her treasure,
and had come to Jerusalem in order to worship,
Was returning, and sitting in his chariot read Isaiah the
the Spirit (o. pneuma) said unto Philip, Go near, and join yourself to this chariot.
Philip ran thither to him, and heard him read the prophet Isaiah, and said, Understand
you what you read?
And he said, How can I, except some man should guide me?
And he desired Philip that he would come up and sit with him.
The place of the scripture which he read was this, He was
led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened
he not his mouth:
In his humiliation his judgment was taken away: and who
shall declare his generation? for his life is taken from the earth.
And the eunuch answered Philip, and said, I pray you, of
whom speaks the prophet this? of himself, or of some other man?
Then Philip opened his mouth, and began at the same scripture,
and preached unto him Jesus.
And as they went on their way, they came unto a certain
water: and the eunuch said, See, here is water; what does hinder me to be baptized?
Philip said, If you believe with all yours heart, you may. And he answered and
said, I believe that Jesus Christ is the Son of God.
And he commanded the chariot to stand still: and they went
down both into the water, both Philip and the eunuch; and he baptized him.
when they were come up out of the water, the Spirit (o. pneuma) of the Lord caught
away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
Philip was found at Azotus: and passing through he preached in all the cities,
till he came to Caesarea.
And Saul, yet breathing out threatenings and slaughter against
the disciples of the Lord, went unto the high priest,
And desired of him letters to Damascus to the synagogues,
that if he found any of this way, whether they were men or women, he might bring
them bound unto Jerusalem.
And as he journeyed, he came near Damascus: and suddenly
there shined round about him a light from heaven:
And he fell to the earth, and heard a voice saying unto
him, Saul, Saul, why persecute you me?
And he said, Who are you, Lord? And the Lord said, I am
Jesus whom you persecute: it is hard for you to kick against the pricks.
9:6 And he
trembling and astonished said, Lord, what will you have me to do? And the Lord
said unto him, Arise, and go into the city, and it shall be told you what you
the men which journeyed with him stood speechless, hearing a voice, but seeing
Saul arose from the earth; and when his eyes were opened, he saw no man: but they
led him by the hand, and brought him into Damascus.
And he was three days without sight, and neither did eat
there was a certain disciple at Damascus, named Ananias; and to him said the Lord
in a vision, Ananias. And he said, Behold, I am here, Lord.
And the Lord said unto him, Arise, and go into the street
which is called Straight, and enquire in the house of Judas for one called Saul,
of Tarsus: for, behold, he prays,
And has seen in a vision a man named Ananias coming in,
and putting his hand on him, that he might receive his sight.
Then Ananias answered, Lord, I have heard by many of this
man, how much evil he has done to your saints at Jerusalem:
And here he has authority from the chief priests to bind
all that call on your name.
But the Lord said unto him, Go your way: for he is a chosen
vessel unto me, to bear my name before the Gentiles, and kings, and the children
I will show him how great things he must suffer for my name's sake.
And Ananias went his way, and entered into the house; and
putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared
unto you in the way as you came, has sent me, that you might receive your sight,
and be filled with the Holy Spirit. (o. pneuma)
And immediately there fell from his eyes as it had been
scales: and he received sight forthwith, and arose, and was baptized.
when he had received food, he was strengthened. Then was Saul certain days with
the disciples which were at Damascus.
And immediately he preached Christ in the synagogues, that
he is the Son of God.
But all that heard him were amazed, and said; Is not this
he that destroyed them which called on this name in Jerusalem, and came here for
that intent, that he might bring them bound unto the chief priests?
But Saul increased the more in strength, and confounded
the Jews which dwelt at Damascus, proving that this is very Christ.
And after that many days were fulfilled, the Jews took counsel
to kill him:
their laying await was known of Saul. And they watched the gates day and night
to kill him.
the disciples took him by night, and let him down by the wall in a basket.
when Saul was come to Jerusalem, he assayed to join himself to the disciples:
but they were all afraid of him, and believed not that he was a disciple.
Barnabas took him, and brought him to the apostles, and declared unto them how
he had seen the Lord in the way, and that he had spoken to him, and how he had
preached boldly at Damascus in the name of Jesus.
And he was with them coming in and going out at Jerusalem.
he spoke boldly in the name of the Lord Jesus, and disputed against the Grecians:
but they went about to slay him.
Which when the brethren knew, they brought him down to Caesarea,
and sent him forth to Tarsus.
Then had the churches rest throughout all Judaea and Galilee
and Samaria, and were edified; and walking in the fear of the Lord, and in the
comfort of the Holy Spirit, (o. pneuma) were multiplied.
And it came to pass, as Peter passed throughout all quarters,
he came down also to the saints which dwelt at Lydda.
And there he found a certain man named Aeneas, which had
kept his bed eight years, and was sick of the palsy.
And Peter said unto him, Aeneas, Jesus Christ makes you
whole: arise, and make your bed. And he arose immediately.
And all that dwelt at Lydda and Saron saw him, and turned
to the Lord.
there was at Joppa a certain disciple named Tabitha, which by interpretation is
called Dorcas: this woman was full of good works and kind acts which she did.
it came to pass in those days, that she was sick, and died: whom when they had
washed, they laid her in an upper chamber.
And forasmuch as Lydda was nigh to Joppa, and the disciples
had heard that Peter was there, they sent unto him two men, desiring him that
he would not delay to come to them.
Then Peter arose and went with them. When he was come, they
brought him into the upper chamber: and all the widows stood by him weeping, and
showing the coats and garments which Dorcas made, while she was with them.
Peter put them all forth, and kneeled down, and prayed; and turning him to the
body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she
he gave her his hand, and lifted her up, and when he had called the saints and
widows, presented her alive.
And it was known throughout all Joppa; and many believed
in the Lord.
it came to pass, that he tarried many days in Joppa with one Simon a tanner.
was a certain man in Caesarea called Cornelius, a centurion of the band called
the Italian band,
A devout man, and one that feared God with all his house,
which gave much alms to the people, and prayed to God always.
He saw in a vision evidently about the ninth hour of the
day an angel of God coming in to him, and saying unto him, Cornelius.
when he looked on him, he was afraid, and said, What is it, Lord? And he said
unto him, Your prayers and yours alms are come up for a memorial before God.
now send men to Joppa, and call for one Simon, whose surname is Peter:
10:6 He lodges
with one Simon a tanner, whose house is by the sea side: he shall tell you what
you ought to do.
when the angel which spoke unto Cornelius was departed, he called two of his household
servants, and a devout soldier of them that waited on him continually;
when he had declared all these things unto them, he sent them to Joppa.
10:9 On the
next day, as they went on their journey, and drew nigh unto the city, Peter went
up upon the housetop to pray about the sixth hour:
And he became very hungry, and would have eaten: but while
they made ready, he fell into a trance,
And saw heaven opened, and a certain vessel descending upon
him, as it had been a great sheet knit at the four corners, and let down to the
were all manner of four-footed beasts of the earth, and wild beasts, and creeping
things, and fowls of the air.
And there came a voice to him, Rise, Peter; kill, and eat.
Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
the voice spoke unto him again the second time, What God has cleansed, that call
not you common.
was done three times: and the vessel was received up again into heaven.
while Peter doubted in himself what this vision which he had seen should mean,
behold, the men which were sent from Cornelius had made enquiry for Simon's house,
and stood before the gate,
And called, and asked whether Simon, which was surnamed
Peter, were lodged there.
While Peter thought on the vision, the Spirit (o. pneuma)
said unto him, Behold, three men seek you.
Arise therefore, and get you down, and go with them, doubting
nothing: for I have sent them.
Then Peter went down to the men which were sent unto him
from Cornelius; and said, Behold, I am he whom all of you seek: what is the cause
wherefore all of you are come?
And they said, Cornelius the centurion, a just man, and
one that fears God, and of good report among all the nation of the Jews, was warned
from God by an holy angel to send for you into his house, and to hear words (o.
rhema) of you.
called he them in, and lodged them. And on the next day Peter went away with them,
and certain brethren from Joppa accompanied him.
And the next day after they entered into Caesarea. And Cornelius
waited for them, and he had called together his kinsmen and near friends.
as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped
Peter took him up, saying, Stand up; I myself also am a man.
And as he talked with him, he went in, and found many that
were come together.
And he said unto them, All of you know how that it is an
unlawful thing for a man that is a Jew to keep company, or come unto one of another
nation; but God has showed me that I should not call any man common or unclean.
came I unto you without gainsaying, as soon as I was sent for: I ask therefore
for what intent (o. logos) all of you have sent for me?
And Cornelius said, Four days ago I was fasting until this
hour; and at the ninth hour I prayed in my house, and, behold, a man stood before
me in bright clothing,
And said, Cornelius, your prayer is heard, and yours alms
are had in remembrance in the sight of God.
Send therefore to Joppa, and call here Simon, whose surname
is Peter; he is lodged in the house of one Simon a tanner by the sea side: who,
when he comes, shall speak unto you.
Immediately therefore I sent to you; and you have well done
that you are come. Now therefore are we all here present before God, to hear all
things that are commanded you of God.
Then Peter opened his mouth, and said, Truthfully I perceive
that God is no respecter of persons:
But in every nation he that fears him, and works righteousness,
is accepted with him.
The word (o. logos) which God sent unto the children of
Israel, preaching peace by Jesus Christ: (he is Lord of all:)
That word, (o. rhema) I say, all of you know, which was
published throughout all Judaea, and began from Galilee, after the baptism which
God anointed Jesus of Nazareth with the Holy Spirit (o. pneuma) and with power:
who went about doing good, and healing all that were oppressed of the devil; for
God was with him.
And we are witnesses of all things which he did both in
the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
God raised up the third day, and showed him openly;
Not to all the people, but unto witnesses chosen before
God, even to us, who did eat and drink with him after he rose from the dead.
he commanded us to preach unto the people, and to testify that it is he which
was ordained of God to be the Judge of quick and dead.
To him give all the prophets witness, that through his name
whosoever believes in him shall receive remission of sins.
While Peter yet spoke these words, (o. rhema) the Holy Spirit
(o. pneuma) fell on all them which heard the word. (o. logos)
And they of the circumcision which believed were astonished,
as many as came with Peter, because that on the Gentiles also was poured out the
gift of the Holy Spirit. (o. pneuma)
For they heard them speak with tongues, and magnify God.
Then answered Peter,
Can any man forbid water, that these should not be baptized,
which have received the Holy Spirit (o. pneuma) as well as we?
And he commanded them to be baptized in the name of the
Lord. Then prayed they him to tarry certain days.
And the apostles and brethren that were in Judaea heard
that the Gentiles had also received the word (o. logos) of God.
And when Peter was come up to Jerusalem, they that were
of the circumcision contended with him,
Saying, You went in to men uncircumcised, and did eat with
Peter rehearsed the matter from the beginning, and expounded it by order unto
was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel
descend, as it had been a great sheet, let down from heaven by four corners; and
it came even to me:
Upon the which when I had fastened mine eyes, I considered,
and saw four-footed beasts of the earth, and wild beasts, and creeping things,
and fowls of the air.
And I heard a voice saying unto me, Arise, Peter; slay and
I said, Not so, Lord: for nothing common or unclean has at any time entered into
the voice answered me again from heaven, What God has cleansed, that call not
this was done three times: and all were drawn up again into heaven.
And, behold, immediately there were three men already come
unto the house where I was, sent from Caesarea unto me.
And the Spirit (o. pneuma) bade me go with them, nothing
doubting. Moreover these six brethren accompanied me, and we entered into the
he showed us how he had seen an angel in his house, which stood and said unto
him, Send men to Joppa, and call for Simon, whose surname is Peter;
Who shall tell you words, (o. rhema) whereby you and all
your house shall be saved.
And as I began to speak, the Holy Spirit (o. pneuma) fell
on them, as on us at the beginning.
Then remembered I the word (o. rhema) of the Lord, how that
he said, John indeed baptized with water; but all of you shall be baptized with
the Holy Spirit. (o. pneuma)
Forasmuch then as God gave them the like gift as he did
unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand
they heard these things, they held their peace, and glorified God, saying, Then
has God also to the Gentiles granted repentance unto life.
Now they which were scattered abroad upon the persecution
that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch,
preaching the word (o. logos) to none but unto the Jews only.
And some of them were men of Cyprus and Cyrene, which, when
they were come to Antioch, spoke unto the Grecians, preaching the LORD Jesus.
the hand of the Lord was with them: and a great number believed, and turned unto
tidings (o. logos) of these things came unto the ears of the church which was
in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
when he came, and had seen the grace of God, was glad, and exhorted them all,
that with purpose of heart they would cleave unto the Lord.
For he was a good man, and full of the Holy Spirit (o. pneuma)
and of faith: and much people was added unto the Lord.
Then departed Barnabas to Tarsus, in order to seek Saul:
when he had found him, he brought him unto Antioch. And it came to pass, that
a whole year they assembled themselves with the church, and taught much people.
And the disciples were called Christians first in Antioch.
And in these days came prophets from Jerusalem unto Antioch.
there stood up one of them named Agabus, and signified by the Spirit (o. pneuma)
that there should be great dearth throughout all the world: which came to pass
in the days of Claudius Caesar.
Then the disciples, every man according to his ability,
determined to send relief unto the brethren which dwelt in Judaea:
Which also they did, and sent it to the elders by the hands
of Barnabas and Saul.
Now about that time Herod the king stretched forth his hands
to vex certain of the church.
And he killed James the brother of John with the sword.
because he saw it pleased the Jews, he proceeded further to take Peter also. (Then
were the days of unleavened bread.)
And when he had apprehended him, he put him in prison, and
delivered him to four quaternions of soldiers to keep him; intending after Easter
to bring him forth to the people.
Peter therefore was kept in prison: but prayer was made
without ceasing of the church unto God for him.
And when Herod would have brought him forth, the same night
Peter was sleeping between two soldiers, bound with two chains: and the keepers
before the door kept the prison.
And, behold, the angel of the Lord came upon him, and a
light shined in the prison: and he stroke Peter on the side, and raised him up,
saying, Arise up quickly. And his chains fell off from his hands.
And the angel said unto him, Gird yourself, and bind on
your sandals. And so he did. And he says unto him, Cast your garment about you,
and follow me.
he went out, and followed him; and know not that it was true which was done by
the angel; but thought he saw a vision.
When they were past the first and the second ward, they
came unto the iron gate that leads unto the city; which opened to them of his
own accord: and they went out, and passed on through one street; and forthwith
the angel departed from him.
And when Peter was come to himself, he said, Now I know
certainly, that the LORD has sent his angel, and has delivered me out of the hand
of Herod, and from all the expectation of the people of the Jews.
And when he had considered the thing, he came to the house
of Mary the mother of John, whose surname was Mark; where many were gathered together
as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
when she knew Peter's voice, she opened not the gate for gladness, but ran in,
and told how Peter stood before the gate.
And they said unto her, You are mad. But she constantly
affirmed that it was even so. Then said they, It is his angel.
But Peter continued knocking: and when they had opened the
door, and saw him, they were astonished.
But he, beckoning unto them with the hand to hold their
peace, declared unto them how the Lord had brought him out of the prison. And
he said, Go show these things unto James, and to the brethren. And he departed,
and went into another place.
Now as soon as it was day, there was no small stir among
the soldiers, what was become of Peter.
And when Herod had sought for him, and found him not, he
examined the keepers, and commanded that they should be put to death. And he went
down from Judaea to Caesarea, and there abode.
And Herod was highly displeased with them of Tyre and Sidon:
but they came with one accord to him, and, having made Blastus the king's chamberlain
their friend, desired peace; because their country was nourished by the king's
upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made
an oration unto them.
And the people gave a shout, saying, It is the voice of
a god, and not of a man.
And immediately the angel of the Lord stroke him, because
he gave not God the glory: and he was eaten of worms, and gave up the spirit.
the word (o. logos) of God grew and multiplied.
And Barnabas and Saul returned from Jerusalem, when they
had fulfilled their ministry, and took with them John, whose surname was Mark.
there were in the church that was at Antioch certain prophets and teachers; as
Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen,
which had been brought up with Herod the tetrarch, and Saul.
As they ministered to the Lord, and fasted, the Holy Spirit
(o. pneuma) said, Separate me Barnabas and Saul for the work unto which I have
when they had fasted and prayed, and laid their hands on them, they sent them
they, being sent forth by the Holy Spirit, (o. pneuma) departed unto Seleucia;
and from thence they sailed to Cyprus.
And when they were at Salamis, they preached the word (o.
logos) of God in the synagogues of the Jews: and they had also John to their minister.
when they had gone through the isle unto Paphos, they found a certain sorcerer,
a false prophet, a Jew, whose name was Barjesus:
Which was with the deputy of the country, Sergius Paulus,
a prudent man; who called for Barnabas and Saul, and desired to hear the word
(o. logos) of God.
But Elymas the sorcerer (for so is his name by interpretation)
withstood them, seeking to turn away the deputy from the faith.
Then Saul, (who also is called Paul,) filled with the Holy
Spirit, (o. pneuma) set his eyes on him.
And said, O full of all subtlety and all mischief, you child
of the devil, you enemy of all righteousness, will you not cease to pervert the
right ways of the Lord?
And now, behold, the hand of the Lord is upon you, and you
shall be blind, not seeing the sun for a season. And immediately there fell on
him a mist and a darkness; and he went about seeking some to lead him by the hand.
the deputy, when he saw what was done, believed, being astonished at the doctrine
of the Lord.
when Paul and his company loosed from Paphos, they came to Perga in Pamphylia:
and John departing from them returned to Jerusalem.
But when they departed from Perga, they came to Antioch
in Pisidia, and went into the synagogue on the sabbath day, and sat down.
after the reading of the law and the prophets the rulers of the synagogue sent
unto them, saying, All of you men and brethren, if all of you have any word (o.
logos) of exhortation for the people, say on.
Then Paul stood up, and beckoning with his hand said, Men
of Israel, and all of you that fear God, give audience.
The God of this people of Israel chose our fathers, and
exalted the people when they dwelt as strangers in the land of Egypt, and with
an high arm brought he them out of it.
And about the time of forty years suffered he their manners
in the wilderness.
And when he had destroyed seven nations in the land of Chanaan,
he divided their land to them by lot.
And after that he gave unto them judges about the space
of four hundred and fifty years, until Samuel the prophet.
And afterward they desired a king: and God gave unto them
Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
when he had removed him, he raised up unto them David to be their king; to whom
also he gave their testimony, and said, I have found David the son of Jesse, a
man after mine own heart, which shall fulfill all my will.
Of this man's seed has God according to his promise raised
unto Israel a Saviour, Jesus:
When John had first preached before his coming the baptism
of repentance to all the people of Israel.
And as John fulfilled his course, he said, Whom think all
of you that I am? I am not he. But, behold, there comes one after me, whose shoes
of his feet I am not worthy to loose.
Men and brethren, children of the stock of Abraham, and
whosoever among you fears God, to you is the word (o. logos) of this salvation
they that dwell at Jerusalem, and their rulers, because they knew him not, nor
yet the voices of the prophets which are read every sabbath day, they have fulfilled
them in condemning him.
And though they found no cause of death in him, yet desired
they Pilate that he should be slain.
And when they had fulfilled all that was written of him,
they took him down from the tree, and laid him in a tomb.
But God raised him from the dead:
And he was seen many days of them which came up with him
from Galilee to Jerusalem, who are his witnesses unto the people.
And we declare unto you glad tidings, how that the promise
which was made unto the fathers,
God has fulfilled the same unto us their children, in that
he has raised up Jesus again; as it is also written in the second psalm, You are
my Son, this day have I begotten you.
And as concerning that he raised him up from the dead, now
no more to return to corruption, he said likewise, I will give you the sure mercies
he says also in another psalm, You shall not suffer yours Holy One to see corruption.
David, after he had served his own generation by the will of God, fell asleep,
and was laid unto his fathers, and saw corruption:
But he, whom God raised again, saw no corruption.
it known unto you therefore, men and brethren, that through this man is preached
unto you the forgiveness of sins:
And by him all that believe are justified from all things,
from which all of you could not be justified by the law of Moses.
Beware therefore, lest that come upon you, which is spoken
of in the prophets;
Behold, all of you despisers, and wonder, and perish: for
I work a work in your days, a work which all of you shall in no wise believe,
though a man declare it unto you.
And when the Jews were gone out of the synagogue, the Gentiles
besought that these words (o. rhema) might be preached to them the next sabbath.
when the congregation was broken up, many of the Jews and religious proselytes
followed Paul and Barnabas: who, speaking to them, persuaded them to continue
in the grace of God.
And the next sabbath day came almost the whole city together
to hear the word (o. logos) of God.
But when the Jews saw the multitudes, they were filled with
envy, and spoke against those things which were spoken by Paul, contradicting
Then Paul and Barnabas waxed bold, and said, It was necessary
that the word (o. logos) of God should first have been spoken to you: but seeing
all of you put it from you, and judge yourselves unworthy of everlasting life,
lo, we turn to the Gentiles.
For so has the Lord commanded us, saying, I have set you
to be a light of the Gentiles, that you should be for salvation unto the ends
of the earth.
when the Gentiles heard this, they were glad, and glorified the word (o. logos)
of the Lord: and as many as were ordained to eternal life believed.
And the word (o. logos) of the Lord was published throughout
all the region.
the Jews stirred up the devout and honourable women, and the chief men of the
city, and raised persecution against Paul and Barnabas, and expelled them out
of their coasts.
But they shook off the dust of their feet against them,
and came unto Iconium.
And the disciples were filled with joy, and with the Holy
Spirit. (o. pneuma)
And it came to pass in Iconium, that they went both together
into the synagogue of the Jews, and so spoke, that a great multitude both of the
Jews and also of the Greeks believed.
But the unbelieving Jews stirred up the Gentiles, and made
their minds evil affected against the brethren.
Long time therefore abode they speaking boldly in the Lord,
which gave testimony unto the word (o. logos) of his grace, and granted signs
and wonders to be done by their hands.
But the multitude of the city was divided: and part held
with the Jews, and part with the apostles.
And when there was an assault made both of the Gentiles,
and also of the Jews with their rulers, to use them despitefully, and to stone
were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto
the region that lies round about:
And there they preached the gospel.
And there sat a certain man at Lystra, impotent in his feet,
being a cripple from his mother's womb, who never had walked:
The same heard Paul speak: who steadfastly beholding him,
and perceiving that he had faith to be healed,
Said with a loud voice, Stand upright on your feet. And
he leaped and walked.
And when the people saw what Paul had done, they lifted
up their voices, saying in the speech of Lycaonia, The gods are come down to us
in the likeness of men.
And they called Barnabas, Jupiter; and Paul, Mercurius,
because he was the chief speaker. (o. logos)
Then the priest of Jupiter, which was before their city,
brought oxen and garlands unto the gates, and would have done sacrifice with the
when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran
in among the people, crying out,
And saying, Sirs, why do all of you these things? We also
are men of like passions with you, and preach unto you that all of you should
turn from these vanities unto the living God, which made heaven, and earth, and
the sea, and all things that are therein:
Who in times past suffered all nations to walk in their
he left not himself without witness, in that he did good, and gave us rain from
heaven, and fruitful seasons, filling our hearts with food and gladness.
with these sayings scarce restrained they the people, that they had not done sacrifice
there came thither certain Jews from Antioch and Iconium, who persuaded the people,
and having stoned Paul, drew him out of the city, supposing he had been dead.
as the disciples stood round about him, he rose up, and came into the city: and
the next day he departed with Barnabas to Derbe.
And when they had preached the gospel to that city, and
had taught many, they returned again to Lystra, and to Iconium, and Antioch,
the souls of the disciples, and exhorting them to continue in the faith, and that
we must through much tribulation enter into the kingdom of God.
And when they had ordained them elders in every church,
and had prayed with fasting, they commended them to the Lord, on whom they believed.
after they had passed throughout Pisidia, they came to Pamphylia.
And when they had preached the word (o. logos) in Perga,
they went down into Attalia:
And thence sailed to Antioch, from whence they had been
recommended to the grace of God for the work which they fulfilled.
And when they were come, and had gathered the church together,
they rehearsed all that God had done with them, and how he had opened the door
of faith unto the Gentiles.
And there they abode long time with the disciples.
certain men which came down from Judaea taught the brethren, and said, Except
all of you be circumcised after the manner of Moses, all of you cannot be saved.
therefore Paul and Barnabas had no small dissension and disputation with them,
they determined that Paul and Barnabas, and certain other of them, should go up
to Jerusalem unto the apostles and elders about this question.
And being brought on their way by the church, they passed
through Phenice and Samaria, declaring the conversion of the Gentiles: and they
caused great joy unto all the brethren.
And when they were come to Jerusalem, they were received
of the church, and of the apostles and elders, and they declared all things that
God had done with them.
But there rose up certain of the sect of the Pharisees which
believed, saying, That it was necessary to circumcise them, and to command them
to keep the law of Moses.
And the apostles and elders came together in order to consider
of this matter. (o. logos)
And when there had been much disputing, Peter rose up, and
said unto them, Men and brethren, all of you know how that a good while ago God
made choice among us, that the Gentiles by my mouth should hear the word (o. logos)
of the gospel, and believe.
And God, which knows the hearts, bare them witness, giving
them the Holy Spirit, (o. pneuma) even as he did unto us;
And put no difference between us and them, purifying their
hearts by faith.
Now therefore why tempt all of you God, to put a yoke upon
the neck of the disciples, which neither our fathers nor we were able to bear?
we believe that through the grace of the LORD Jesus Christ we shall be saved,
even as they.
all the multitude kept silence, and gave audience to Barnabas and Paul, declaring
what miracles and wonders God had wrought among the Gentiles by them.
after they had held their peace, James answered, saying, Men and brethren, hearken
has declared how God at the first did visit the Gentiles, to take out of them
a people for his name.
And to this agree the words (o. logos) of the prophets;
as it is written,
After this I will return, and will build again the tabernacle
of David, which is fallen down; and I will build again the ruins thereof, and
I will set it up:
That the residue of men might seek after the Lord, and all
the Gentiles, upon whom my name is called, says the Lord, who does all these things.
unto God are all his works from the beginning of the world.
Wherefore my sentence is, that we trouble not them, which
from among the Gentiles are turned to God:
But that we write unto them, that they abstain from pollutions
of idols, and from fornication, and from things strangled, and from blood.
Moses of old time has in every city them that preach him, being read in the synagogues
every sabbath day.
Then pleased it the apostles and elders with the whole church,
to send chosen men of their own company to Antioch with Paul and Barnabas; namely,
Judas surnamed Barsabas and Silas, chief men among the brethren:
And they wrote letters by them after this manner; The apostles
and elders and brethren send greeting unto the brethren which are of the Gentiles
in Antioch and Syria and Cilicia.
Forasmuch as we have heard, that certain which went out
from us have troubled you with words, (o. logos) subverting your souls, saying,
All of you must be circumcised, and keep the law: to whom we gave no such commandment:
seemed good unto us, being assembled with one accord, to send chosen men unto
you with our beloved Barnabas and Paul,
Men that have hazarded their lives for the name of our Lord
have sent therefore Judas and Silas, who shall also tell you the same things by
mouth. (o. logos)
For it seemed good to the Holy Spirit, (o. pneuma) and to
us, to lay upon you no greater burden than these necessary things;
That all of you abstain from meats offered to idols, and
from blood, and from things strangled, and from fornication: from which if all
of you keep yourselves, all of you shall do well. Fare all of you well.
when they were dismissed, they came to Antioch: and when they had gathered the
multitude together, they delivered the epistle:
Which when they had read, they rejoiced for the consolation.
Judas and Silas, being prophets also themselves, exhorted the brethren with many
words, (o. logos) and confirmed them.
And after they had tarried there a space, they were let
go in peace from the brethren unto the apostles.
Notwithstanding it pleased Silas to abide there still.
also and Barnabas continued in Antioch, teaching and preaching the word (o. logos)
of the Lord, with many others also.
And some days after Paul said unto Barnabas, Let us go again
and visit our brethren in every city where we have preached the word (o. logos)
of the LORD, and see how they do.
And Barnabas determined to take with them John, whose surname
Paul thought not good to take him with them, who departed from them from Pamphylia,
and went not with them to the work.
And the contention was so sharp between them, that they
departed asunder one from the other: and so Barnabas took Mark, and sailed unto
Paul chose Silas, and departed, being recommended by the brethren unto the grace
he went through Syria and Cilicia, confirming the churches.
Then came he to Derbe and Lystra: and, behold, a certain
disciple was there, named Timotheus, the son of a certain woman, which was a Jewess,
and believed; but his father was a Greek:
Which was well reported of by the brethren that were at
Lystra and Iconium.
Him would Paul have to go forth with him; and took and circumcised
him because of the Jews which were in those quarters: for they knew all that his
father was a Greek.
And as they went through the cities, they delivered them
the decrees in order to keep, that were ordained of the apostles and elders which
were at Jerusalem.
And so were the churches established in the faith, and increased
in number daily.
when they had gone throughout Phrygia and the region of Galatia, and were forbidden
of the Holy Spirit (o. pneuma) to preach the word (o. logos) in Asia,
they were come to Mysia, they assayed to go into Bithynia: but the Spirit (o.
pneuma) suffered them not.
And they passing by Mysia came down to Troas.
And a vision appeared to Paul in the night; There stood
a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help
after he had seen the vision, immediately we endeavoured to go into Macedonia,
assuredly gathering that the Lord had called us in order to preach the gospel
loosing from Troas, we came with a straight course to Samothracia, and the next
day to Neapolis;
And from thence to Philippi, which is the chief city of
that part of Macedonia, and a colony: and we were in that city abiding certain
on the sabbath we went out of the city by a river side, where prayer was known
to be made; and we sat down, and spoke unto the women which resorted thither.
a certain woman named Lydia, a seller of purple, of the city of Thyatira, which
worshipped God, heard us: whose heart the Lord opened, that she attended unto
the things which were spoken of Paul.
And when she was baptized, and her household, she besought
us, saying, If all of you have judged me to be faithful to the Lord, come into
my house, and abide there. And she constrained us.
And it came to pass, as we went to prayer, a certain damsel
possessed with a spirit (o. pneuma) of divination met us, which brought her masters
much gain by soothsaying:
The same followed Paul and us, and cried, saying, These
men are the servants of the most high God, which show unto us the way of salvation.
this did she many days. But Paul, being grieved, turned and said to the spirit,
(o. pneuma) I command you in the name of Jesus Christ to come out of her. And
he came out the same hour.
And when her masters saw that the hope of their gains was
gone, they caught Paul and Silas, and drew them into the marketplace unto the
brought them to the magistrates, saying, These men, being Jews, do exceedingly
trouble our city,
And teach customs, which are not lawful for us to receive,
neither to observe, being Romans.
And the multitude rose up together against them: and the
magistrates rent off their clothes, and commanded to beat them.
And when they had laid many stripes upon them, they cast
them into prison, charging the jailor to keep them safely:
Who, having received such a charge, thrust them into the
inner prison, and made their feet fast in the stocks.
And at midnight Paul and Silas prayed, and sang praises
unto God: and the prisoners heard them.
And suddenly there was a great earthquake, so that the foundations
of the prison were shaken: and immediately all the doors were opened, and every
one's bands were loosed.
And the keeper of the prison awaking out of his sleep, and
seeing the prison doors open, he drew out his sword, and would have killed himself,
supposing that the prisoners had been fled.
But Paul cried with a loud voice, saying, Do yourself no
harm: for we are all here.
Then he called for a light, and sprang in, and came trembling,
and fell down before Paul and Silas,
And brought them out, and said, Sirs, what must I do to
they said, Believe on the Lord Jesus Christ, and you shall be saved, and your
they spoke unto him the word (o. logos) of the Lord, and to all that were in his
he took them the same hour of the night, and washed their stripes; and was baptized,
he and all his, immediately.
And when he had brought them into his house, he set food
before them, and rejoiced, believing in God with all his house.
And when it was day, the magistrates sent the sergeants,
saying, Let those men go.
And the keeper of the prison told this saying (o. logos)
to Paul, The magistrates have sent to let you go: now therefore depart, and go
Paul said unto them, They have beaten us openly uncondemned, being Romans, and
have cast us into prison; and now do they thrust us out privately? nay verily;
but let them come themselves and fetch us out.
And the sergeants told these words (o. rhema) unto the magistrates:
and they feared, when they heard that they were Romans.
And they came and besought them, and brought them out, and
desired them to depart out of the city.
And they went out of the prison, and entered into the house
of Lydia: and when they had seen the brethren, they comforted them, and departed.
when they had passed through Amphipolis and Apollonia, they came to Thessalonica,
where was a synagogue of the Jews:
And Paul, as his manner was, went in unto them, and three
sabbath days reasoned with them out of the scriptures,
Opening and alleging, that Christ must essentially have
suffered, and risen again from the dead; and that this Jesus, whom I preach unto
you, is Christ.
some of them believed, and consorted with Paul and Silas; and of the devout Greeks
a great multitude, and of the chief women not a few.
But the Jews which believed not, moved with envy, took unto
them certain lewd fellows of the baser sort, and gathered a company, and set all
the city on an uproar, and assaulted the house of Jason, and sought to bring them
out to the people.
And when they found them not, they drew Jason and certain
brethren unto the rulers of the city, crying, These that have turned the world
upside down are come here also;
Whom Jason has received: and these all do contrary to the
decrees of Caesar, saying that there is another king, one Jesus.
And they troubled the people and the rulers of the city,
when they heard these things.
And when they had taken security of Jason, and of the other,
they let them go.
And the brethren immediately sent away Paul and Silas by
night unto Berea: who coming thither went into the synagogue of the Jews.
were more noble than those in Thessalonica, in that they received the word (o.
logos) with all readiness of mind, and searched the scriptures daily, whether
those things were so.
Therefore many of them believed; also of honourable women
which were Greeks, and of men, not a few.
But when the Jews of Thessalonica had knowledge that the
word (o. logos) of God was preached of Paul at Berea, they came thither also,
and stirred up the people.
And then immediately the brethren sent away Paul to go as
it were to the sea: but Silas and Timotheus abode there still.
And they that conducted Paul brought him unto Athens: and
receiving a commandment unto Silas and Timotheus in order to come to him with
all speed, they departed.
Now while Paul waited for them at Athens, his spirit (o.
pneuma) was stirred in him, when he saw the city wholly given to idolatry.
disputed he in the synagogue with the Jews, and with the devout persons, and in
the market daily with them that met with him.
Then certain philosophers of the Epicureans, and of the
Stoicks, encountered him. And some said, What will this babbler say? other some,
He seems to be a proclaimer of strange gods: because he preached unto them Jesus,
and the resurrection.
And they took him, and brought him unto Areopagus, saying,
May we know what this new doctrine, whereof you speak, is?
For you bring certain strange things to our ears: we would
know therefore what these things mean.
(For all the Athenians and strangers which were there spent
their time in nothing else, but either to tell, or to hear some new thing.)
Paul stood in the midst of Mars' hill, and said, All of you men of Athens, I perceive
that in all things all of you are too superstitious.
For as I passed by, and beheld your devotions, I found an
altar with this inscription, TO THE UNKNOWN GOD. Whom therefore all of you ignorantly
worship, him declare I unto you.
God that made the world and all things therein, seeing that
he is Lord of heaven and earth, dwells not in temples made with hands;
is worshipped with men's hands, as though he needed any thing, seeing he gives
to all life, and breath, and all things;
And has made of one blood all nations of men in order to
dwell on all the face of the earth, and has determined the times before appointed,
and the bounds of their habitation;
That they should seek the Lord, if lest by any means they
might feel after him, and find him, though he be not far from every one of us:
in him we live, and move, and have our being; as certain also of your own poets
have said, For we are also his offspring.
Forasmuch then as we are the offspring of God, we ought
not to think that the Godhead is like unto gold, or silver, or stone, graven by
are and man's device.
And the times of this ignorance God winked at; but now commands
all men every where to repent:
Because he has appointed a day, in the which he will judge
the world in righteousness by that man whom he has ordained; whereof he has given
assurance unto all men, in that he has raised him from the dead.
And when they heard of the resurrection of the dead, some
mocked: and others said, We will hear you again of this matter.
So Paul departed from among them.
Nevertheless certain men clave unto him, and believed: among
the which was Dionysius the Areopagite, and a woman named Damaris, and others
these things Paul departed from Athens, and came to Corinth;
And found a certain Jew named Aquila, born in Pontus, lately
come from Italy, with his wife Priscilla; (because that Claudius had commanded
all Jews to depart from Rome:) and came unto them.
And because he was of the same craft, he abode with them,
and wrought: for by their occupation they were tentmakers.
And he reasoned in the synagogue every sabbath, and persuaded
the Jews and the Greeks.
And when Silas and Timotheus were come from Macedonia, Paul
was pressed in the spirit, (o. pneuma) and testified to the Jews that Jesus was
when they opposed themselves, and blasphemed, he shook his raiment, and said unto
them, Your blood be upon your own heads; I am clean; from henceforth I will go
unto the Gentiles.
And he departed thence, and entered into a certain man's
house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
Crispus, the chief ruler of the synagogue, believed on the Lord with all his house;
and many of the Corinthians hearing believed, and were baptized.
Then spoke the Lord to Paul in the night by a vision, Be
not afraid, but speak, and hold not your peace:
For I am with you, and no man shall set on you to hurt you:
for I have much people in this city.
And he continued there a year and six months, teaching the
word (o. logos) of God among them.
And when Gallio was the deputy of Achaia, the Jews made
insurrection with one accord against Paul, and brought him to the judgment seat,
This fellow persuades men to worship God contrary to the law.
And when Paul was now about to open his mouth, Gallio said
unto the Jews, If it were a matter of wrong or wicked lewdness, O all of you Jews,
reason (o. logos) would that I should bear with you:
But if it be a question of words (o. logos) and names, and
of your law, look all of you to it; for I will be no judge of such matters.
he drove them from the judgment seat.
Then all the Greeks took Sosthenes, the chief ruler of the
synagogue, and beat him before the judgment seat. And Gallio cared for none of
Paul after this tarried there yet a good while, and then took his leave of the
brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having
shorn his head in Cenchrea: for he had a vow.
And he came to Ephesus, and left them there: but he himself
entered into the synagogue, and reasoned with the Jews.
When they desired him to tarry longer time with them, he
bade them farewell, saying, I must by all means keep this feast that comes in
Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
when he had landed at Caesarea, and gone up, and saluted the church, he went down
after he had spent some time there, he departed, and went over all the country
of Galatia and Phrygia in order, strengthening all the disciples.
And a certain Jew named Apollos, born at Alexandria, an
eloquent man, and mighty in the scriptures, came to Ephesus.
This man was instructed in the way of the Lord; and being
fervent in the spirit, (o. pneuma) he spoke and taught diligently the things of
the Lord, knowing only the baptism of John.
And he began to speak boldly in the synagogue: whom when
Aquila and Priscilla had heard, they took him unto them, and expounded unto him
the way of God more perfectly.
And when he was disposed to pass into Achaia, the brethren
wrote, exhorting the disciples to receive him: who, when he was come, helped them
much which had believed through grace:
For he mightily convinced the Jews, and that publicly, showing
by the scriptures that Jesus was Christ.
And it came to pass, that, while Apollos was at Corinth,
Paul having passed through the upper coasts came to Ephesus: and finding certain
said unto them, Have all of you received the Holy Spirit (o. pneuma) since all
of you believed? And they said unto him, We have not so much as heard whether
there be any Holy Spirit. (o. pneuma)
And he said unto them, Unto what then were all of you baptized?
And they said, Unto John's baptism.
Then said Paul, John verily baptized with the baptism of
repentance, saying unto the people, that they should believe on him which should
come after him, that is, on Christ Jesus.
When they heard this, they were baptized in the name of
the Lord Jesus.
when Paul had laid his hands upon them, the Holy Spirit (o. pneuma) came on them;
and they spoke with tongues, and prophesied.
And all the men were about twelve.
And he went into the synagogue, and spoke boldly for the
space of three months, disputing and persuading the things concerning the kingdom
when divers were hardened, and believed not, but spoke evil of that way before
the multitude, he departed from them, and separated the disciples, disputing daily
in the school of one Tyrannus.
And this continued by the space of two years; so that all
they which dwelt in Asia heard the word (o. logos) of the Lord Jesus, both Jews
God wrought special miracles by the hands of Paul:
So that from his body were brought unto the sick handkerchiefs
or aprons, and the diseases departed from them, and the evil spirits (o. pneuma)
went out of them.
Then certain of the vagabond Jews, exorcists, took upon
them to call over them which had evil spirits (o. pneuma) the name of the LORD
Jesus, saying, We adjure you by Jesus whom Paul preaches.
And there were seven sons of one Sceva, a Jew, and chief
of the priests, which did so.
And the evil spirit (o. pneuma) answered and said, Jesus
I know, and Paul I know; but who are all of you?
And the man in whom the evil spirit (o. pneuma) was leaped
on them, and overcame them, and prevailed against them, so that they fled out
of that house naked and wounded.
And this was known to all the Jews and Greeks also dwelling
at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
many that believed came, and confessed, and showed their deeds.
Many of them also which used curious arts brought their
books together, and burned them before all men: and they counted the price of
them, and found it fifty thousand pieces of silver.
So mightily grew the word (o. logos) of God and prevailed.
these things were ended, Paul purposed in the spirit, (o. pneuma) when he had
passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have
been there, I must also see Rome.
So he sent into Macedonia two of them that ministered unto
him, Timotheus and Erastus; but he himself stayed in Asia for a season.
the same time there arose no small stir about that way.
For a certain man named Demetrius, a silversmith, which
made silver shrines for Diana, brought no small gain unto the craftsmen;
he called together with the workmen of like occupation, and said, Sirs, all of
you know that by this craft we have our wealth.
Moreover all of you see and hear, that not alone at Ephesus,
but almost throughout all Asia, this Paul has persuaded and turned away much people,
saying that they be no gods, which are made with hands:
So that not only this our craft is in danger to be set at
nothing; but also that the temple of the great goddess Diana should be despised,
and her magnificence should be destroyed, whom all Asia and the world worships.
when they heard these sayings, they were full of wrath, and cried out, saying,
Great is Diana of the Ephesians.
And the whole city was filled with confusion: and having
caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they
rushed with one accord into the theatre.
And when Paul would have entered in unto the people, the
disciples suffered him not.
And certain of the chief of Asia, which were his friends,
sent unto him, desiring him that he would not adventure himself into the theatre.
therefore cried one thing, and some another: for the assembly was confused: and
the more part knew not wherefore they were come together.
And they drew Alexander out of the multitude, the Jews putting
him forward. And Alexander beckoned with the hand, and would have made his defence
unto the people.
But when they knew that he was a Jew, all with one voice
about the space of two hours cried out, Great is Diana of the Ephesians.
when the public clerk had appeased the people, he said, All of you men of Ephesus,
what man is there that knows not how that the city of the Ephesians is a worshipper
of the great goddess Diana, and of the image which fell down from Jupiter?
then that these things cannot be spoken against, all of you ought to be quiet,
and to do nothing rashly.
For all of you have brought here these men, which are neither
robbers of churches, nor yet blasphemers of your goddess.
Wherefore if Demetrius, and the craftsmen which are with
him, have a matter (o. logos) against any man, the law is open, and there are
deputies: let them sue one another.
But if all of you enquire any thing concerning other matters,
it shall be determined in a lawful assembly.
For we are in danger to be called in question for this day's
uproar, there being no cause whereby we may give an account (o. logos) of this
when he had thus spoken, he dismissed the assembly.
And after the uproar was ceased, Paul called unto him the
disciples, and embraced them, and departed in order to go into Macedonia.
when he had gone over those parts, and had given them much exhortation, (o. logos)
he came into Greece,
And there abode three months. And when the Jews laid wait
for him, as he was about to sail into Syria, he purposed to return through Macedonia.
there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus
and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
going before tarried for us at Troas.
And we sailed away from Philippi after the days of unleavened
bread, and came unto them to Troas in five days; where we abode seven days.
upon the first day of the week, when the disciples came together to break bread,
Paul preached unto them, ready to depart on the next day; and continued his speech
(o. logos) until midnight.
And there were many lights in the upper chamber, where they
were gathered together.
And there sat in a window a certain young man named Eutychus,
being fallen into a deep sleep: and as Paul was long preaching, he sunk down with
sleep, and fell down from the third upper room, and was taken up dead.
Paul went down, and fell on him, and embracing him said, Trouble not yourselves;
for his life is in him.
When he therefore was come up again, and had broken bread,
and eaten, and talked a long while, even till break of day, so he departed.
they brought the young man alive, and were not a little comforted.
And we went on board ship, and sailed unto Assos, there
intending to take in Paul: for so had he appointed, minding himself to go on foot.
when he met with us at Assos, we took him in, and came to Mitylene.
And we sailed thence, and came the next day opposite to
Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the
next day we came to Miletus.
For Paul had determined to sail by Ephesus, because he would
not spend the time in Asia: for he hasted, if it were possible for him, to be
at Jerusalem the day of Pentecost.
And from Miletus he sent to Ephesus, and called the elders
of the church.
when they were come to him, he said unto them, All of you know, from the first
day that I came into Asia, after what manner I have been with you at all seasons,
the LORD with all humility of mind, and with many tears, and temptations, which
befell me by the lying in wait of the Jews:
And how I kept back nothing that was profitable unto you,
but have showed you, and have taught you publicly, and from house to house,
both to the Jews, and also to the Greeks, repentance toward God, and faith toward
our Lord Jesus Christ.
And now, behold, I go bound in the spirit (o. pneuma) unto
Jerusalem, not knowing the things that shall befall me there:
Save that the Holy Spirit (o. pneuma) witnesses in every
city, saying that bonds and afflictions abide me.
But none of these things (o. logos) move me, neither count
I my life dear unto myself, so that I might finish my course with joy, and the
ministry, which I have received of the Lord Jesus, to testify the gospel of the
grace of God.
now, behold, I know that all of you all, among whom I have gone preaching the
kingdom of God, shall see my face no more.
Wherefore I take you to record this day, that I am pure
from the blood of all men.
For I have not shunned to declare unto you all the counsel
heed therefore unto yourselves, and to all the flock, over the which the Holy
Spirit (o. pneuma) has made you overseers, to feed the church of God, which he
has purchased with his own blood.
For I know this, that after my departing shall grievous
wolves enter in among you, not sparing the flock.
Also of your own selves shall men arise, speaking perverse
things, to draw away disciples after them.
Therefore watch, and remember, that by the space of three
years I ceased not to warn every one night and day with tears.
And now, brethren, I commend you to God, and to the word
(o. logos) of his grace, which is able to build you up, and to give you an inheritance
among all them which are sanctified.
I have coveted no man's silver, or gold, or apparel.
all of you yourselves know, that these hands have ministered unto my necessities,
and to them that were with me.
I have showed you all things, how that so labouring all
of you ought to support the weak, and to remember the words (o. logos) of the
Lord Jesus, how he said, It is more blessed to give than to receive.
And when he had thus spoken, he kneeled down, and prayed
with them all.
they all wept sore, and fell on Paul's neck, and kissed him,
Sorrowing most of all for the words (o. logos) which he
spoke, that they should see his face no more. And they accompanied him unto the
it came to pass, that after we were got from them, and had launched, we came with
a straight course unto Coos, and the day following unto Rhodes, and from thence
finding a ship sailing over unto Phenicia, we went aboard, and set forth.
when we had discovered Cyprus, we left it on the left hand, and sailed into Syria,
and landed at Tyre: for there the ship was to unload her burden.
And finding disciples, we tarried there seven days: who
said to Paul through the Spirit, (o. pneuma) that he should not go up to Jerusalem.
when we had accomplished those days, we departed and went our way; and they all
brought us on our way, with wives and children, till we were out of the city:
and we kneeled down on the shore, and prayed.
And when we had taken our leave one of another, we took
ship; and they returned home again.
And when we had finished our course from Tyre, we came to
Ptolemais, and saluted the brethren, and abode with them one day.
And the next day we that were of Paul's company departed,
and came unto Caesarea: and we entered into the house of Philip the evangelist,
which was one of the seven; and abode with him.
And the same man had four daughters, virgins, which did
as we tarried there many days, there came down from Judaea a certain prophet,
when he was come unto us, he took Paul's girdle, and bound his own hands and feet,
and said, Thus says the Holy Spirit, (o. pneuma) So shall the Jews at Jerusalem
bind the man that owns this girdle, and shall deliver him into the hands of the
when we heard these things, both we, and they of that place, besought him not
to go up to Jerusalem.
Then Paul answered, What mean all of you to weep and to
break mine heart? for I am ready not to be bound only, but also to die at Jerusalem
for the name of the Lord Jesus.
And when he would not be persuaded, we ceased, saying, The
will of the Lord be done.
And after those days we took up our carriages, and went
up to Jerusalem.
There went with us also certain of the disciples of Caesarea,
and brought with them one Mnason of Cyprus, an old disciple, with whom we should
when we were come to Jerusalem, the brethren received us gladly.
And the day following Paul went in with us unto James; and
all the elders were present.
And when he had saluted them, he declared particularly what
things God had wrought among the Gentiles by his ministry.
And when they heard it, they glorified the Lord, and said
unto him, You see, brother, how many thousands of Jews there are which believe;
and they are all zealous of the law:
And they are informed of you, that you teach all the Jews
which are among the Gentiles to forsake Moses, saying that they ought not to circumcise
their children, neither to walk after the customs.
What is it therefore? the multitude must essentially come
together: for they will hear that you are come.
Do therefore this that we say to you: We have four men which
have a vow on them;
Them take, and purify yourself with them, and be at charges
with them, that they may shave their heads: and all may know that those things,
whereof they were informed concerning you, are nothing; but that you yourself
also walk orderly, and keep the law.
As concerning the Gentiles which believe, we have written
and concluded that they observe no such thing, save only that they keep themselves
from things offered to idols, and from blood, and from strangled, and from fornication.
Paul took the men, and the next day purifying himself with them entered into the
temple, to signify the accomplishment of the days of purification, until that
an offering should be offered for every one of them.
And when the seven days were almost ended, the Jews which
were of Asia, when they saw him in the temple, stirred up all the people, and
laid hands on him,
Crying out, Men of Israel, help: This is the man, that teaches
all men every where against the people, and the law, and this place: and further
brought Greeks also into the temple, and has polluted this holy place.
they had seen before with him in the city Trophimus an Ephesian, whom they supposed
that Paul had brought into the temple.)
And all the city was moved, and the people ran together:
and they took Paul, and drew him out of the temple: and forthwith the doors were
as they went about to kill him, tidings came unto the chief captain of the band,
that all Jerusalem was in an uproar.
Who immediately took soldiers and centurions, and ran down
unto them: and when they saw the chief captain and the soldiers, they left beating
the chief captain came near, and took him, and commanded him to be bound with
two chains; and demanded who he was, and what he had done.
And some cried one thing, some another, among the multitude:
and when he could not know the certainty for the tumult, he commanded him to be
carried into the castle.
And when he came upon the stairs, so it was, that he was
borne of the soldiers for the violence of the people.
For the multitude of the people followed after, crying,
Away with him.
as Paul was to be led into the castle, he said unto the chief captain, May I speak
unto you? Who said, Can you speak Greek?
Are not you that Egyptian, which before these days made
an uproar, and led out into the wilderness four thousand men that were murderers?
Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of
no mean city: and, I plead to you, suffer me to speak unto the people.
when he had given him licence, Paul stood on the stairs, and beckoned with the
hand unto the people. And when there was made a great silence, he spoke unto them
in the Hebrew tongue, saying,
Men, brethren, and fathers, hear all of you my defence which
I make now unto you.
(And when they heard that he spoke in the Hebrew tongue
to them, they kept the more silence: and he says,)
I am verily a man which am a Jew, born in Tarsus, a city
in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according
to the perfect manner of the law of the fathers, and was zealous toward God, as
all of you all are this day.
And I persecuted this way unto the death, binding and delivering
into prisons both men and women.
As also the high priest does bear me witness, and all the
estate of the elders: from whom also I received letters unto the brethren, and
went to Damascus, to bring them which were there bound unto Jerusalem, in order
to be punished.
it came to pass, that, as I made my journey, and was come nigh unto Damascus about
noon, suddenly there shone from heaven a great light round about me.
And I fell unto the ground, and heard a voice saying unto
me, Saul, Saul, why persecute you me?
And I answered, Who are you, Lord? And he said unto me,
I am Jesus of Nazareth, whom you persecute.
And they that were with me saw indeed the light, and were
afraid; but they heard not the voice of him that spoke to me.
And I said, What shall I do, LORD? And the Lord said unto
me, Arise, and go into Damascus; and there it shall be told you of all things
which are appointed for you to do.
And when I could not see for the glory of that light, being
led by the hand of them that were with me, I came into Damascus.
And one Ananias, a devout man according to the law, having
a good report of all the Jews which dwelt there,
Came unto me, and stood, and said unto me, Brother Saul,
receive your sight. And the same hour I looked up upon him.
And he said, The God of our fathers has chosen you, that
you should know his will, and see that Just One, and should hear the voice of
you shall be his witness unto all men of what you have seen and heard.
now why tarry you? arise, and be baptized, and wash away your sins, calling on
the name of the Lord.
And it came to pass, that, when I was come again to Jerusalem,
even while I prayed in the temple, I was in a trance;
And saw him saying unto me, Make haste, and get you quickly
out of Jerusalem: for they will not receive your testimony concerning me.
I said, Lord, they know that I imprisoned and beat in every synagogue them that
believed on you:
And when the blood of your martyr Stephen was shed, I also
was standing by, and consenting unto his death, and kept the raiment of them that
he said unto me, Depart: for I will send you far behind unto the Gentiles.
they gave him audience unto this word, (o. logos) and then lifted up their voices,
and said, Away with such a fellow from the earth: for it is not fit that he should
as they cried out, and cast off their clothes, and threw dust into the air,
chief captain commanded him to be brought into the castle, and bade that he should
be examined by scourging; that he might know wherefore they cried so against him.
as they bound him with thongs, Paul said unto the centurion that stood by, Is
it lawful for you to scourge a man that is a Roman, and uncondemned?
When the centurion heard that, he went and told the chief
captain, saying, Take heed what you do: for this man is a Roman.
Then the chief captain came, and said unto him, Tell me,
are you a Roman? He said, Yea.
And the chief captain answered, With a great sum obtained
I this freedom. And Paul said, But I was free born.
Then immediately they departed from him which should have
examined him: and the chief captain also was afraid, after he knew that he was
a Roman, and because he had bound him.
On the next day, because he would have known the certainty
wherefore he was accused of the Jews, he loosed him from his bands, and commanded
the chief priests and all their council to appear, and brought Paul down, and
set him before them.
And Paul, earnestly beholding the council, said, Men and
brethren, I have lived in all good conscience before God until this day.
the high priest Ananias commanded them that stood by him to strike him on the
said Paul unto him, God shall strike you, you whitewashed wall: for sit you to
judge me after the law, and command me to be smitten contrary to the law?
they that stood by said, Revile you God's high priest?
Then said Paul, I know not, brethren, that he was the high
priest: for it is written, You shall not speak evil of the ruler of your people.
when Paul perceived that the one part were Sadducees, and the other Pharisees,
he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee:
of the hope and resurrection of the dead I am called in question.
And when he had so said, there arose a dissension between
the Pharisees and the Sadducees: and the multitude was divided.
For the Sadducees say that there is no resurrection, neither
angel, nor spirit: (o. pneuma) but the Pharisees confess both.
And there arose a great cry: and the scribes that were of
the Pharisees' part arose, and strove, saying, We find no evil in this man: but
if a spirit (o. pneuma) or an angel has spoken to him, let us not fight against
when there arose a great dissension, the chief captain, fearing lest Paul should
have been pulled in pieces of them, commanded the soldiers to go down, and to
take him by force from among them, and to bring him into the castle.
And the night following the Lord stood by him, and said,
Be of good cheer, Paul: for as you have testified of me in Jerusalem, so must
you bear witness also at Rome.
And when it was day, certain of the Jews banded together,
and bound themselves under a curse, saying that they would neither eat nor drink
till they had killed Paul.
And they were more than forty which had made this conspiracy.
they came to the chief priests and elders, and said, We have bound ourselves under
a great curse, that we will eat nothing until we have slain Paul.
Now therefore all of you with the council signify to the
chief captain that he bring him down unto you tomorrow, as though all of you would
enquire something more perfectly concerning him: and we, before even he comes
near, are ready to kill him.
And when Paul's sister's son heard of their lying in wait,
he went and entered into the castle, and told Paul.
Then Paul called one of the centurions unto him, and said,
Bring this young man unto the chief captain: for he has a certain thing to tell
he took him, and brought him to the chief captain, and said, Paul the prisoner
called me unto him, and prayed me to bring this young man unto you, who has something
to say unto you.
Then the chief captain took him by the hand, and went with
him aside privately, and asked him, What is that you have to tell me?
he said, The Jews have agreed to desire you that you would bring down Paul tomorrow
into the council, as though they would enquire somewhat of him more perfectly.
do not you yield unto them: for there lie in wait for him of them more than forty
men, which have bound themselves with an oath, that they will neither eat nor
drink till they have killed him: and now are they ready, looking for a promise
the chief captain then let the young man depart, and charged him, See you tell
no man that you have showed these things to me.
And he called unto him two centurions, saying, Make ready
two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen
two hundred, at the third hour of the night;
And provide them beasts, that they may set Paul on, and
bring him safe unto Felix the governor.
And he wrote a letter after this manner:
Claudius Lysias unto the most excellent governor Felix sends
man was taken of the Jews, and should have been killed of them: then came I with
an army, and rescued him, having understood that he was a Roman.
And when I would have known the cause wherefore they accused
him, I brought him forth into their council:
Whom I perceived to be accused of questions of their law,
but to have nothing laid to his charge worthy of death or of bonds.
And when it was told me how that the Jews laid wait for
the man, I sent immediately to you, and gave commandment to his accusers also
to say before you what they had against him. Farewell.
Then the soldiers, as it was commanded them, took Paul,
and brought him by night to Antipatris.
On the next day they left the horsemen to go with him, and
returned to the castle:
Who, when they came to Caesarea and delivered the epistle
to the governor, presented Paul also before him.
And when the governor had read the letter, he asked of what
province he was. And when he understood that he was of Cilicia;
I will hear you, said he, when yours accusers are also come.
And he commanded him to be kept in Herod's judgment hall.
And after five days Ananias the high priest descended with
the elders, and with a certain orator named Tertullus, who informed the governor
when he was called forth, Tertullus began to accuse him, saying, Seeing that by
you we enjoy great quietness, and that very worthy deeds are done unto this nation
by your providence,
We accept it always, and in all places, most noble Felix,
with all thankfulness.
Notwithstanding, that I be not wearisome anymore unto you,
I pray you that you would hear us of your clemency a few words.
For we have found this man a pestilent fellow, and a mover
of sedition among all the Jews throughout the world, and a ringleader of the sect
of the Nazarenes:
Who also has gone about to profane the temple: whom we took,
and would have judged according to our law.
But the chief captain Lysias came upon us, and with great
violence took him away out of our hands,
Commanding his accusers to come unto you: by examining of
whom yourself may take knowledge of all these things, whereof we accuse him.
the Jews also assented, saying that these things were so.
Then Paul, after that the governor had beckoned unto him
to speak, answered, Forasmuch as I know that you have been of many years a judge
unto this nation, I do the more cheerfully answer for myself:
Because that you may understand, that there are yet but
twelve days since I went up to Jerusalem in order to worship.
And they neither found me in the temple disputing with any
man, neither raising up the people, neither in the synagogues, nor in the city:
can they prove the things whereof they now accuse me.
But this I confess unto you, that after the way which they
call heresy, so worship I the God of my fathers, believing all things which are
written in the law and in the prophets:
And have hope toward God, which they themselves also allow,
that there shall be a resurrection of the dead, both of the just and unjust.
herein do I exercise myself, to have always a conscience void to offence toward
God, and toward men.
Now after many years I came to bring alms to my nation,
certain Jews from Asia found me purified in the temple, neither with multitude,
nor with tumult.
Who ought to have been here before you, and object, if they
had ought against me.
Or else let these same here say, if they have found any
evil doing in me, while I stood before the council,
Except it be for this one voice, that I cried standing among
them, Concerning the resurrection of the dead I am called in question by you this
when Felix heard these things, having more perfect knowledge of that way, he deferred
them, and said, When Lysias the chief captain shall come down, I will know the
uttermost of your matter.
And he commanded a centurion to keep Paul, and to let him
have liberty, and that he should forbid none of his acquaintance to minister or
come unto him.
after certain days, when Felix came with his wife Drusilla, which was a Jewess,
he sent for Paul, and heard him concerning the faith in Christ.
And as he reasoned of righteousness, wilful restrain, and
judgment to come, Felix trembled, and answered, Go your way for this time; when
I have a convenient season, I will call for you.
He hoped also that money should have been given him of Paul,
that he might loose him: wherefore he sent for him the oftener, and communed with
after two years Porcius Festus came into Felix' room: and Felix, willing to show
the Jews a pleasure, left Paul bound.
Now when Festus was come into the province, after three
days he ascended from Caesarea to Jerusalem.
Then the high priest and the chief of the Jews informed
him against Paul, and besought him,
And desired favour against him, that he would send for him
to Jerusalem, laying wait in the way to kill him.
But Festus answered, that Paul should be kept at Caesarea,
and that he himself would depart shortly thither.
Let them therefore, said he, which among you are able, go
down with me, and accuse this man, if there be any wickedness in him.
when he had tarried among them more than ten days, he went down unto Caesarea;
and the next day sitting on the judgment seat commanded Paul to be brought.
when he was come, the Jews which came down from Jerusalem stood round about, and
laid many and grievous complaints against Paul, which they could not prove.
he answered for himself, Neither against the law of the Jews, neither against
the temple, nor yet against Caesar, have I offended any thing at all.
Festus, willing to do the Jews a pleasure, answered Paul, and said, Will you go
up to Jerusalem, and there be judged of these things before me?
Then said Paul, I stand at Caesar's judgment seat, where
I ought to be judged: to the Jews have I done no wrong, as you very well know.
if I be an offender, or have committed any thing worthy of death, I refuse not
to die: but if there be none of these things whereof these accuse me, no man may
deliver me unto them. I appeal unto Caesar.
Then Festus, when he had conferred with the council, answered,
Have you appealed unto Caesar? unto Caesar shall you go.
And after certain days king Agrippa and Bernice came unto
Caesarea to salute Festus.
And when they had been there many days, Festus declared
Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed
me, desiring to have judgment against him.
To whom I answered, It is not the manner of the Romans to
deliver any man to die, before that he which is accused have the accusers face
to face, and have licence to answer for himself concerning the crime laid against
when they were come here, without any delay on the next day I sat on the judgment
seat, and commanded the man to be brought forth.
Against whom when the accusers stood up, they brought none
accusation of such things as I supposed:
But had certain questions against him of their own superstition,
and of one Jesus, which was dead, whom Paul affirmed to be alive.
And because I doubted of such manner of questions, I asked
him whether he would go to Jerusalem, and there be judged of these matters.
when Paul had appealed to be reserved unto the hearing of Augustus, I commanded
him to be kept till I might send him to Caesar.
Then Agrippa said unto Festus, I would also hear the man
myself. Tomorrow, said he, you shall hear him.
And on the next day, when Agrippa was come, and Bernice,
with great pomp, and was entered into the place of hearing, with the chief captains,
and principal men of the city, at Festus' commandment Paul was brought forth.
Festus said, King Agrippa, and all men which are here present with us, all of
you see this man, about whom all the multitude of the Jews have dealt with me,
both at Jerusalem, and also here, crying that he ought not to live any longer.
when I found that he had committed nothing worthy of death, and that he himself
has appealed to Augustus, I have determined to send him.
Of whom I have no certain thing to write unto my lord. Wherefore
I have brought him forth before you, and specially before you, O king Agrippa,
that, after examination had, I might have somewhat to write.
For it seems to me unreasonable to send a prisoner, and
not likewise to signify the crimes laid against him.
Then Agrippa said unto Paul, You are permitted to speak
for yourself. Then Paul stretched forth the hand, and answered for himself:
26:2 I think
myself happy, king Agrippa, because I shall answer for myself this day before
you concerning all the things whereof I am accused of the Jews:
Especially because I know you to be expert in all customs
and questions which are among the Jews: wherefore I plead to you to hear me patiently.
manner of life from my youth, which was at the first among mine own nation at
Jerusalem, know all the Jews;
Which knew me from the beginning, if they would testify,
that after the most strictest sect of our religion I lived a Pharisee.
now I stand and am judged for the hope of the promise made of God, unto our fathers:
which promise our twelve tribes, instantly serving God day and night, hope to
come. For which hope's sake, king Agrippa, I am accused of the Jews.
Why should it be thought a thing incredible with you, that
God should raise the dead?
I verily thought with myself, that I ought to do many things
contrary to the name of Jesus of Nazareth.
Which thing I also did in Jerusalem: and many of the saints
did I shut up in prison, having received authority from the chief priests; and
when they were put to death, I gave my voice against them.
And I punished them often in every synagogue, and compelled
them to blaspheme; and being exceedingly mad against them, I persecuted them even
unto strange cities.
Whereupon as I went to Damascus with authority and commission
from the chief priests,
At midday, O king, I saw in the way a light from heaven,
above the brightness of the sun, shining round about me and them which journeyed
when we were all fallen to the earth, I heard a voice speaking unto me, and saying
in the Hebrew tongue, Saul, Saul, why persecute you me? it is hard for you to
kick against the pricks.
And I said, Who are you, Lord? And he said, I am Jesus whom
rise, and stand upon your feet: for I have appeared unto you for this purpose,
to make you a minister and a witness both of these things which you have seen,
and of those things in the which I will appear unto you;
Delivering you from the people, and from the Gentiles, unto
whom now I send you,
To open their eyes, and to turn them from darkness to light,
and from the power of Satan unto God, that they may receive forgiveness of sins,
and inheritance among them which are sanctified by faith that is in me.
O king Agrippa, I was not disobedient unto the heavenly vision:
But showed first unto them of Damascus, and at Jerusalem,
and throughout all the coasts of Judaea, and then to the Gentiles, that they should
repent and turn to God, and do works meet for repentance.
For these causes the Jews caught me in the temple, and went
about to kill me.
Having therefore obtained help of God, I continue unto this
day, witnessing both to small and great, saying no other things than those which
the prophets and Moses did say should come:
That Christ should suffer, and that he should be the first
that should rise from the dead, and should show light unto the people, and to
as he thus spoke for himself, Festus said with a loud voice, Paul, you are out
of your mind; much learning does make you mad.
But he said, I am not mad, most noble Festus; but speak
forth the words (o. rhema) of truth and soberness.
For the king knows of these things, before whom also I speak
freely: for I am persuaded that none of these things are hidden from him; for
this thing was not done in a corner.
King Agrippa, believe you the prophets? I know that you
Agrippa said unto Paul, Almost you persuade me to be a Christian.
And Paul said, I would to God, that not only you, but also
all that hear me this day, were both almost, and altogether such as I am, except
when he had thus spoken, the king rose up, and the governor, and Bernice, and
they that sat with them:
And when they were gone aside, they talked between themselves,
saying, This man does nothing worthy of death or of bonds.
Then said Agrippa unto Festus, This man might have been
set at liberty, if he had not appealed unto Caesar.
And when it was determined that we should sail into Italy,
they delivered Paul and certain other prisoners unto one named Julius, a centurion
of Augustus' band.
And entering into a ship of Adramyttium, we launched, meaning
to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica,
being with us.
the next day we touched at Sidon. And Julius courteously pleaded Paul, and gave
him liberty to go unto his friends to refresh himself.
And when we had launched from thence, we sailed under Cyprus,
because the winds were contrary.
And when we had sailed over the sea of Cilicia and Pamphylia,
we came to Myra, a city of Lycia.
And there the centurion found a ship of Alexandria sailing
into Italy; and he put us therein.
And when we had sailed slowly many days, and scarce were
come opposite to Cnidus, the wind not suffering us, we sailed under Crete, opposite
hardly passing it, came unto a place which is called The fair havens; nigh unto
which was the city of Lasea.
Now when much time was spent, and when sailing was now dangerous,
because the fast was now already past, Paul admonished them,
And said unto them, Sirs, I perceive that this voyage will
be with hurt and much damage, not only of the lading and ship, but also of our
the centurion believed the master and the owner of the ship, more than those things
which were spoken by Paul.
And because the haven was not commodious to winter in, the
more part advised to depart thence also, if by any means they might attain to
Phenice, and there to winter; which is an haven of Crete, and lies toward the
south west and north west.
And when the south wind blew softly, supposing that they
had obtained their purpose, loosing thence, they sailed close by Crete.
not long after there arose against it a tempestuous wind, called Euroclydon.
when the ship was caught, and could not bear up into the wind, we let her drive.
running under a certain island which is called Clauda, we had much work to come
by the boat:
when they had taken up, they used support cables, undergirding the ship; and,
fearing lest they should fall into the quicksand, strake sail, and so were driven.
we being exceedingly tossed with a tempest, the next day they lightened the ship;
the third day we cast out with our own hands the cordage of the ship.
when neither sun nor stars in many days appeared, and no small tempest lay on
us, all hope that we should be saved was then taken away.
But after long abstinence Paul stood forth in the midst
of them, and said, Sirs, all of you should have hearkened unto me, and not have
loosed from Crete, and to have gained this harm and loss.
And now I exhort you to be of good cheer: for there shall
be no loss of any man's life among you, but of the ship.
For there stood by me this night the angel of God, whose
I am, and whom I serve,
Saying, Fear not, Paul; you must be brought before Caesar:
and, lo, God has given you all them that sail with you.
Wherefore, sirs, be of good cheer: for I believe God, that
it shall be even as it was told me.
Nevertheless we must be cast upon a certain island.
when the fourteenth night was come, as we were driven up and down in Adria, about
midnight the sailors deemed that they drew near to some country;
And sounded, and found it twenty fathoms: and when they
had gone a little further, they sounded again, and found it fifteen fathoms.
fearing lest we should have fallen upon rocks, they cast four anchors out of the
stern, and wished for the day.
And as the sailors were about to flee out of the ship, when
they had let down the boat into the sea, under colour as though they would have
cast anchors out of the bow,
Paul said to the centurion and to the soldiers, Except these
abide in the ship, all of you cannot be saved.
Then the soldiers cut off the ropes of the boat, and let
her fall off.
while the day was coming on, Paul besought them all to take food, saying, This
day is the fourteenth day that all of you have tarried and continued fasting,
having taken nothing.
Wherefore I pray you to take some food: for this is for
your health: for there shall not an hair fall from the head of any of you.
when he had thus spoken, he took bread, and gave thanks to God in presence of
them all: and when he had broken it, he began to eat.
Then were they all of good cheer, and they also took some
we were in all in the ship two hundred threescore and sixteen souls.
And when they had eaten enough, they lightened the ship,
and cast out the wheat into the sea.
And when it was day, they knew not the land: but they discovered
a certain creek with a shore, into the which they were minded, if it were possible,
to thrust in the ship.
And when they had taken up the anchors, they committed themselves
unto the sea, and loosed the rudder bands, and hoisted up the mainsail to the
wind, and made toward shore.
And falling into a place where two seas met, they ran the
ship aground; and the front part stuck fast, and remained immoveable, but the
hinder part was broken with the violence of the waves.
And the soldiers' counsel was to kill the prisoners, lest
any of them should swim out, and escape.
But the centurion, willing to save Paul, kept them from
their purpose; and commanded that they which could swim should cast themselves
first into the sea, and get to land:
And the rest, some on boards, and some on broken pieces
of the ship. And so it came to pass, that they escaped all safe to land.
when they were escaped, then they knew that the island was called Melita.
the natives people showed us no little kindness: for they kindled a fire, and
received us every one, because of the present rain, and because of the cold.
when Paul had gathered a bundle of sticks, and laid them on the fire, there came
a viper out of the heat, and fastened on his hand.
And when the barbarians saw the venomous beast hang on his
hand, they said among themselves, No doubt this man is a murderer, whom, though
he has escaped the sea, yet vengeance suffers not to live.
And he shook off the beast into the fire, and felt no harm.
they looked when he should have swollen, or fallen down dead suddenly: but after
they had looked a great while, and saw no harm come to him, they changed their
minds, and said that he was a god.
In the same quarters were possessions of the chief man of
the island, whose name was Publius; who received us, and lodged us three days
it came to pass, that the father of Publius lay sick of a fever and of a dysentery:
to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
when this was done, others also, which had diseases in the island, came, and were
also honoured us with many honours; and when we departed, they laded us with such
things as were necessary.
And after three months we departed in a ship of Alexandria,
which had wintered in the isle, whose sign was Castor and Pollux.
And landing at Syracuse, we tarried there three days.
from thence we fetched a compass, and came to Rhegium: and after one day the south
wind blew, and we came the next day to Puteoli:
Where we found brethren, and were desired to tarry with
them seven days: and so we went toward Rome.
And from thence, when the brethren heard of us, they came
to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he
thanked God, and took courage.
And when we came to Rome, the centurion delivered the prisoners
to the captain of the guard: but Paul was suffered to dwell by himself with a
soldier that kept him.
And it came to pass, that after three days Paul called the
chief of the Jews together: and when they were come together, he said unto them,
Men and brethren, though I have committed nothing against the people, or customs
of our fathers, yet was I delivered prisoner from Jerusalem into the hands of
when they had examined me, would have let me go, because there was no cause of
death in me.
when the Jews spoke against it, I was constrained to appeal unto Caesar; not that
I had ought to accuse my nation of.
For this cause therefore have I called for you, to see you,
and to speak with you: because that for the hope of Israel I am bound with this
they said unto him, We neither received letters out of Judaea concerning you,
neither any of the brethren that came showed or spoke any harm of you.
we desire to hear of you what you think: for as concerning this sect, we know
that every where it is spoken against.
And when they had appointed him a day, there came many to
him into his lodging; to whom he expounded and testified the kingdom of God, persuading
them concerning Jesus, both out of the law of Moses, and out of the prophets,
from morning till evening.
And some believed the things which were spoken, and some
when they agreed not among themselves, they departed, after that Paul had spoken
one word, (o. rhema) Well spoke the Holy Spirit (o. pneuma) by Isaiah the prophet
unto our fathers,
Saying, Go unto this people, and say, Hearing all of you
shall hear, and shall not understand; and seeing all of you shall see, and not
the heart of this people is waxed gross, and their ears are dull of hearing, and
their eyes have they closed; lest they should see with their eyes, and hear with
their ears, and understand with their heart, and should be converted, and I should
it known therefore unto you, that the salvation of God is sent unto the Gentiles,
and that they will hear it.
And when he had said these words, the Jews departed, and
had great reasoning among themselves.
And Paul dwelt two whole years in his own hired house, and
received all that came in unto him,
Preaching the kingdom of God, and teaching those things
which concern the Lord Jesus Christ, with all confidence, no man forbidding him.