There's a lot of talk about hell on the lips those who
believe in it, as well as those who do not. That's surprising, as the topic is
mentioned only a very few times in the Bible, and then in ways that suggest the
biblical concept is not the one people have in mind when they use the word today.
First of all the word rarely appears in the Bible.
search reveals that "hell" appears 17 times in the entire Bible (Revised Standard
version). And from the context, it is clear that the word is being used metaphorically.
You can check this for your self, searching for the complete list of passages
where the word "hell" occurs. Here's how.
example, in a passage from the gospel of Mark, Jesus is speaking about not wanting
people to harm children. He says: "Whoever causes one of these little ones who
believe in me to sin, it would be better for him if a great millstone were hung
round his neck and he were thrown into the sea. And if your hand causes you to
sin, cut it off; it is better for you to enter life maimed than with two hands
to go to hell, to the unquenchable fire."
Does he mean to suggest that
a person who commits a sin should literally cut off a hand, have a stone tied
around his or her neck and be thrown into the sea, or by the same token, be sent
to "hell?" Given no evidence that early Christians applied such cruel punishments,
a reasonable person might be expected to understand that Jesus was dramatizing
his concern for children, rather than spelling out a list of punishments that
might be applied to sinners.
A garbage dump outside Jerusalem, not
a place of unending torment
Furthermore, the English word "hell" derives
from the Hebrew "Gehinnom", which actually means "landfill." Hebrew
landfills were basically garbage dumps where refuse was collected and periodically
set on fire. These fires would burn for weeks or even months on end. In The New
Testament the word "Gehenna" refers to one such landfill, in the valley of Hinnom,
just outside Jerusalem. A fire of garbage burning for months on end might seem
like an eternity to those living in the neighborhood. Hence, the image of hell
being a place of fire.
Later on, centuries later, in fact, artists went
wild with this image: adding the Devil, suggesting that "hell" was a literal place
somewhere beneath the surface of the earth, and speculating that God would send
"sinners" to such a place to suffer forever. These images are clearly the invention
of the fertile human imagination, not divine revelation.
If you want to talk with someone in person, please feel free to call 212-864-5436
The Rev. Charles P. Henderson is a Presbyterian minister and
Executive Director of CrossCurrents.
He is the author of God and Science (John Knox Press, 1986).
A revised and expanded version of the book is appearing here. God and Science (Hypertext Edition,
He is also editor of a new book, featuring articles by world class scientists and theologians, and illustrating the leading views on the relationship between science and religion: Faith, Science and the Future (CrossCurrents Press, 2007).
Charles also tracks the boundry between the virtual and the real at his blog: Next World Design, focusing on the mediation of art, science and spirituality in the metaverse.